March 1, 2013
In July of 1852, a 32-year-old novelist named Herman Melville had high hopes for his new novel, Moby-Dick; or, The Whale, despite the book’s mixed reviews and tepid sales. That month he took a steamer to Nantucket for his first visit to the Massachusetts island, home port of his novel’s mythic protagonist, Captain Ahab, and his ship, the Pequod. Like a tourist, Melville met local dignitaries, dined out and took in the sights of the village he had previously only imagined.
And on his last day on Nantucket he met the broken-down 60-year-old man who had captained the Essex, the ship that had been attacked and sunk by a sperm whale in an 1820 incident that had inspired Melville’s novel. Captain George Pollard Jr. was just 29 years old when the Essex went down, and he survived and returned to Nantucket to captain a second whaling ship, Two Brothers. But when that ship wrecked on a coral reef two years later, the captain was marked as unlucky at sea—a “Jonah”—and no owner would trust a ship to him again. Pollard lived out his remaining years on land, as the village night watchman.
Melville had written about Pollard briefly in Moby-Dick, and only with regard to the whale sinking his ship. During his visit, Melville later wrote, the two merely “exchanged some words.” But Melville knew Pollard’s ordeal at sea did not end with the sinking of the Essex, and he was not about to evoke the horrific memories that the captain surely carried with him. “To the islanders he was a nobody,” Melville wrote, “to me, the most impressive man, tho’ wholly unassuming, even humble—that I ever encountered.”
Pollard had told the full story to fellow captains over a dinner shortly after his rescue from the Essex ordeal, and to a missionary named George Bennet. To Bennet, the tale was like a confession. Certainly, it was grim: 92 days and sleepless nights at sea in a leaking boat with no food, his surviving crew going mad beneath the unforgiving sun, eventual cannibalism and the harrowing fate of two teenage boys, including Pollard’s first cousin, Owen Coffin. “But I can tell you no more—my head is on fire at the recollection,” Pollard told the missionary. “I hardly know what I say.”
The trouble for Essex began, as Melville knew, on August 14, 1819, just two days after it left Nantucket on a whaling voyage that was supposed to last two and a half years. The 87-foot-long ship was hit by a squall that destroyed its topgallant sail and nearly sank it. Still, Pollard continued, making it to Cape Horn five weeks later. But the 20-man crew found the waters off South America nearly fished out, so they decided to sail for distant whaling grounds in the South Pacific, far from any shores.
To restock, the Essex anchored at Charles Island in the Galapagos, where the crew collected sixty 100-pound tortoises. As a prank, one of the crew set a fire, which, in the dry season, quickly spread. Pollard’s men barely escaped, having to run through flames, and a day after they set sail, they could still see smoke from the burning island. Pollard was furious, and swore vengeance on whoever set the fire. Many years later Charles Island was still a blackened wasteland, and the fire was believed to have caused the extinction of both the Floreana Tortoise and the Floreana Mockingbird.
By November of 1820, after months of a prosperous voyage and a thousand miles from the nearest land, whaleboats from the Essex had harpooned whales that dragged them out toward the horizon in what the crew called “Nantucket sleigh rides.” Owen Chase, the 23-year-old first mate, had stayed aboard the Essex to make repairs while Pollard went whaling. It was Chase who spotted a very big whale—85 feet in length, he estimated—lying quietly in the distance, its head facing the ship. Then, after two or three spouts, the giant made straight for the Essex, “coming down for us at great celerity,” Chase would recall—at about three knots. The whale smashed head-on into the ship with “such an appalling and tremendous jar, as nearly threw us all on our faces.”
The whale passed underneath the ship and began thrashing in the water. “I could distinctly see him smite his jaws together, as if distracted with rage and fury,” Chase recalled. Then the whale disappeared. The crew was addressing the hole in the ship and getting the pumps working when one man cried out, “Here he is—he is making for us again.” Chase spotted the whale, his head half out of water, bearing down at great speed—this time at six knots, Chase thought. This time it hit the bow directly under the cathead and disappeared for good.
The water rushed into the ship so fast, the only thing the crew could do was lower the boats and try fill them with navigational instruments, bread, water and supplies before the Essex turned over on its side.
Pollard saw his ship in distress from a distance, then returned to see the Essex in ruin. Dumbfounded, he asked, “My God, Mr. Chase, what is the matter?”
“We have been stove by a whale,” his first mate answered.
Another boat returned, and the men sat in silence, their captain still pale and speechless. Some, Chase observed, “had no idea of the extent of their deplorable situation.”
The men were unwilling to leave the doomed Essex as it slowly foundered, and Pollard tried to come up with a plan. In all, there were three boats and 20 men. They calculated that the closest land was the Marquesas Islands and the Society Islands, and Pollard wanted to set off for them—but in one of the most ironic decisions in nautical history, Chase and the crew convinced him that those islands were peopled with cannibals and that the crew’s best chance for survival would be to sail south. The distance to land would be far greater, but they might catch the trade winds or be spotted by another whaling ship. Only Pollard seemed to understand the implications of steering clear of the islands. (According to Nathaniel Philbrick, in his book In the Heart of the Sea: The Tragedy of the Whaleship Essex, although rumors of cannibalism persisted, traders had been visiting the islands without incident.)
Thus they left the Essex aboard their 20-foot boats. They were challenged almost from the start. Saltwater saturated the bread, and the men began to dehydrate as they ate their daily rations. The sun was ravaging. Pollard’s boat was attacked by a killer whale. They spotted land—Henderson Island—two weeks later, but it was barren. After another week the men began to run out of supplies. Still, three of them decided they’d rather take their chances on land than climb back into a boat. No one could blame them. And besides, it would stretch the provisions for the men in the boats.
By mid-December, after weeks at sea, the boats began to take on water, more whales menaced the men at night, and by January, the paltry rations began to take their toll. On Chase’s boat, one man went mad, stood up and demanded a dinner napkin and water, then fell into “most horrid and frightful convulsions” before perishing the next morning. “Humanity must shudder at the dreadful recital” of what came next, Chase wrote. The crew “separated limbs from his body, and cut all the flesh from the bones; after which, we opened the body, took out the heart, and then closed it again—sewed it up as decently as we could, and committed it to the sea.” They then roasted the man’s organs on a flat stone and ate them.
Over the coming week, three more sailors died, and their bodies were cooked and eaten. One boat disappeared, and then Chase’s and Pollard’s boats lost sight of each other. The rations of human flesh did not last long, and the more the survivors ate, the hungrier they felt. On both boats the men became too weak to talk. The four men on Pollard’s boat reasoned that without more food, they would die. On February 6, 1821—nine weeks after they’d bidden farewell to the Essex—Charles Ramsdell, a teenager, proposed they draw lots to determine who would be eaten next. It was the custom of the sea, dating back, at least in recorded instance, to the first half of the 17th century. The men in Pollard’s boat accepted Ramsdell’s suggestion, and the lot fell to young Owen Coffin, the captain’s first cousin.
Pollard had promised the boy’s mother he’d look out for him. “My lad, my lad!” the captain now shouted, “if you don’t like your lot, I’ll shoot the first man that touches you.” Pollard even offered to step in for the boy, but Coffin would have none of it. “I like it as well as any other,” he said.
Ramsdell drew the lot that required him to shoot his friend. He paused a long time. But then Coffin rested his head on the boat’s gunwale and Ramsdell pulled the trigger.
“He was soon dispatched,” Pollard would say, “and nothing of him left.”
By February 18, after 89 days at sea, the last three men on Chase’s boat spotted a sail in the distance. After a frantic chase, they managed to catch the English ship Indian and were rescued.
Three hundred miles away, Pollard’s boat carried only its captain and Charles Ramsdell. They had only the bones of the last crewmen to perish, which they smashed on the bottom of the boat so that they could eat the marrow. As the days passed the two men obsessed over the bones scattered on the boat’s floor. Almost a week after Chase and his men had been rescued, a crewman aboard the American ship Dauphin spotted Pollard’s boat. Wretched and confused, Pollard and Ramsdell did not rejoice at their rescue, but simply turned to the bottom of their boat and stuffed bones into their pockets. Safely aboard the Dauphin, the two delirious men were seen “sucking the bones of their dead mess mates, which they were loath to part with.”
The five Essex survivors were reunited in Valparaiso, where they recuperated before sailing back for Nantucket. As Philbrick writes, Pollard had recovered enough to join several captains for dinner, and he told them the entire story of the Essex wreck and his three harrowing months at sea. One of the captains present returned to his room and wrote everything down, calling Pollard’s account “the most distressing narrative that ever came to my knowledge.”
Years later, the third boat was discovered on Ducie Island; three skeletons were aboard. Miraculously, the three men who chose to stay on Henderson Island survived for nearly four months, mostly on shellfish and bird eggs, until an Australian ship rescued them.
Once they arrived in Nantucket, the surviving crewmen of the Essex were welcomed, largely without judgment. Cannibalism in the most dire of circumstances, it was reasoned, was a custom of the sea. (In similar incidents, survivors declined to eat the flesh of the dead but used it as bait for fish. But Philbrick notes that the men of the Essex were in waters largely devoid of marine life at the surface.)
Captain Pollard, however, was not as easily forgiven, because he had eaten his cousin. (One scholar later referred to the act as “gastronomic incest.”) Owen Coffin’s mother could not abide being in the captain’s presence. Once his days at sea were over, Pollard spent the rest of his life in Nantucket. Once a year, on the anniversary of the wreck of the Essex, he was said to have locked himself in his room and fasted in honor of his lost crewmen.
By 1852, Melville and Moby-Dick had begun their own slide into obscurity. Despite the author’s hopes, his book sold but a few thousand copies in his lifetime, and Melville, after a few more failed attempts at novels, settled into a reclusive life and spent 19 years as a customs inspector in New York City. He drank and suffered the death of his two sons. Depressed, he abandoned novels for poetry. But George Pollard’s fate was never far from his mind. In his poem Clarel he writes of
A night patrolman on the quay
Watching the bales till morning hour
Through fair and foul. Never he smiled;
Call him, and he would come; not sour
In spirit, but meek and reconciled:
Patient he was, he none withstood;
Oft on some secret thing would brood.
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Books: Herman Melville, Moby-Dick; Or, The Whale, 1851, Harper & Brothers Publishers. Nathaniel Philbrick, In the Heart of the Sea: The Tragedy of the Whaleship Essex, 2000, Penguin Books. Thomas Nickerson, The Loss of the Ship Essex, Sunk by a Whale, 2000, Penguin Classics. Owen Chase, Narrative of the Whale-Ship Essex of Nantucket, 2006, A RIA Press Edition. Alex MacCormick, The Mammoth Book of Maneaters, 2003, Carroll & Graf Publishers. Joseph S. Cummins, Cannibals: Shocking True Tales of the Last Taboo on Land and at Sea, 2001, The Lyons Press. Evan L. Balkan, Shipwrecked: Deadly Adventures and Disasters at Sea, 2008, Menasha Ridge Press.
Articles: “The Whale and the Horror,” by Nathaniel Philbrick, Vanity Fair, May, 2000. “Herman Melville: Nantucket’s First Tourist?” by Susan Beegel, The Nantucket Historical Association, http://www.nha.org/history/hn/HN-fall1991-beegel.html. ”Herman Melville and Nantucket,” The Nantucket Historical Association, http://www.nha.org/history/faq/melville.html. Into the Deep: America, Whaling & the World, “Biography: Herman Melville,” American Experience, PBS.org, http://www.pbs.org/wgbh/americanexperience/features/biography/whaling-melville/. “No Moby-Dick: A Real Captain, Twice Doomed,” by Jesse McKinley, New York Times, February 11, 2011. “The Essex Disaster,” by Walter Karp, American Heritage, April/May, 1983, Volume 34, Issue 3. “Essex (whaleship),” Wikipedia, http://en.wikipedia.org/wiki/Essex_(whaleship). ”Account of the Ship Essex Sinking, 1819-1821., Thomas Nickerson, http://www.galapagos.to/TEXTS/NICKERSON.HTM
January 16, 2013
After serving two terms as president, Ulysses S. Grant settled in New York, where the most famous man in America was determined to make a fortune in investment banking. Wealthy admirers like J. P. Morgan raised money to help Grant and his wife, Julia, make a home on East 66th Street in Manhattan, and after two decades at war and in politics, the Ohio-born son of a tanner approached his 60s aspiring to join the circles of the elite industrialists and financiers of America’s Gilded Age.
But the Union’s preeminent Civil War hero had never been good at financial matters. Before the Civil War he’d failed at both farming and the leather business, and on the two-year, round-the-world tour he and Julia took after his presidency, they ran out of money when Grant miscalculated their needs. Their son Buck had to send them $60,000 so they could continue on with their travels. In New York, in the spring of 1884, things were about to get worse.
After putting up $100,000 in securities, Grant became a new partner, along with Buck, in the investment firm of Grant and Ward. In truth, Grant had little understanding of finance, and by May 1884, he had seen yet another failure, this one spectacular and publicized in newspapers across the country. Ferdinand Ward, his dashing and smooth-talking partner—he was only 33 but known as the “Young Napoleon of Wall Street”—had been running a Ponzi scheme, soliciting investments from Grant’s wealthy friends, speculating with the funds, and then cooking the books to cover his losses.
On May 4, Ward told Grant that the Marine National Bank was on the verge of collapse, and unless it received a one-day cash infusion of $150,000, Grant and Ward would be wiped out, as most of their investments were tied up with the bank. A panic, Ward told him, would most likely follow. Grant listened intently, then paid a visit to another friend—William H. Vanderbilt, richest man in the world, president of the Pennsylvania Railroad.
“What I’ve heard about that firm wouldn’t justify me in lending it a dime,” Vanderbilt told him. The tycoon then made it clear that it was his relationship with Grant that mattered to him most, and he made a personal loan of $150,000, which Grant promptly turned over to Ward, confident the crisis would be averted. The next morning, Grant arrived at his office only to learn from his son that both Marine National and Grant and Ward were bankrupt. “Ward has fled,” Buck told him. “We cannot find our securities.”
Grant spoke glumly to the firm’s bookkeeper. “I have made it a rule of life to trust a man long after other people gave up on him,” he said. “I don’t see how I can trust any human being ever again.”
As news of the swindle and Grant’s financial demise spread, he received a great deal of public sympathy, as well as cash donations from citizens who empathized and were grateful for his service to the nation. “There is no doubt,” one man told a reporter at the time, “that Gen. Grant became a partner to give his son a good start in life. He gave him the benefit of his moderate fortune and the prestige of his name, and this is his reward.”
Ward didn’t get very far. He served a six-year sentence for fraud at Sing Sing Prison, but he left Grant in ruin. After all was said and done, the investment firm had assets of just over $67,000 and liabilities approaching $17 million. Yet Grant would not accept any more help from his friends—especially Vanderbilt, who offered to forgive the loan. With no pension, Grant sold his home and insisted that Vanderbilt take possession of his Civil War mementos—medals, uniforms and other objects from Grant’s famous past. Vanderbilt reluctantly accepted them and considered the debt settled. (With Julia Grant’s consent, Vanderbilt later donated the hundreds of historical items to the Smithsonian Institution, where they remain today.)
Bankrupt and depressed, Ulysses S. Grant soon received more bad news. Pain at the base of his tongue had made it difficult for the 62 year-old to eat, and he visited a throat specialist in October of that year. “Is it cancer?” Grant asked. The physician, observing carcinoma, remained silent. Grant didn’t need to know more. The physician immediately began treating him with cocaine and a derivative of chloroform. Aware that his condition was terminal, and that he had no other way of providing for his family, Grant determined there was no better time to write his memoirs. He left the doctor’s office to meet with a publisher at the Century Co., who immediately offered a deal. As a contract was being drawn up, Grant determined to get to work on his writing and to cut back on cigars. Just three a day, his doctors told him. But shortly after his diagnosis, Grant received a visit from his old friend Mark Twain. The visit just happened to occur on the November day that Grant was sitting with his eldest son, Fred, about to sign the Century contract.
Twain had made a considerable amount of money from his writing and lecturing but, was, once again, in the midst of his own financial troubles. He’d suffered a string of failed investments, such as the Paige Compositor—a sophisticated typesetting machine that was, after Twain had put more than $300,000 in it, rendered obsolete by the Linotype machine. And he had a manuscript that he’d been laboring over for almost a decade in fits and starts. Twain had been after Grant to write his memoirs for years, and he knew a publishing deal was in the works. Grant told Twain to “sit down and keep quiet” while he signed his contract, and Twain obliged—until he saw Grant reach for his pen. “Don’t sign it,” Twain said. “Let Fred read it to me first.”
When Twain heard the terms, he was appalled: The royalty rate was only 10 percent, too low for even an unknown author, let alone someone of Grant’s stature. He said he could see to it that Grant would get 20 percent if he would hold off on signing the Century contract. Grant replied that Century had come to him first and he felt “honor-bound” to keep to the deal. Then Twain reminded his host that he had offered to publish Grant’s memoirs years before. Grant acknowledged that that was true, and ultimately allowed Twain to persuade him to sign with what would become Charles L. Webster & Co., the publisher Twain formed with his niece’s husband. Out of pride, Grant refused a $10,000 advance from his friend, fearing his book might lose money. He agreed, however, to accept $1,000 for living expenses while he wrote. Twain could only shake his head. “It was a shameful thing,” the author later recounted, “that a man who had saved his country and its government from destruction should still be in a position where so small a sum—$1,000—could be looked upon as a godsend.”
Even as he sickened over the next year, Grant wrote and, when too tired for that, dictated at a furious pace each day. On the advice of doctors, he moved into a cottage in the fresh Adirondack air at Mount McGregor in upstate New York. As word of his condition spread, Civil War veterans made pilgrimages to the cottage to pay their respects.
Twain, who was closely supervising Grant’s writing, also finally finished his own manuscript. He published it under the title The Adventures of Huckleberry Finn in the United States in February 1885. It was a huge and immediate success for Charles L. Webster and Co., and it has done rather nicely ever since.
On July 20, 1885, Grant—his neck swollen, his voice reduced to a pained whisper—deemed his manuscript complete. Unable to eat, he was slowly starving to death. Grant’s doctors, certain that his will to finish his memoir was the only thing keeping him alive, prepared for the end. It came on the morning of July 23, with Julia and his family beside him. Among the last words in his memoirs were the words that would eventually be engraved on his tomb: “Let us have peace.”
Twenty years before, Grant had stood at Abraham Lincoln’s funeral and wept openly. Grant’s Funeral March, through New York City on August 8, 1885, was the longest procession in American history to the time, with more than 60,000 members of the United States military marching behind a funeral car bearing Grant’s casket and drawn by 25 black stallions. Pallbearers included generals from both the Union and Confederate armies.
Earlier that year, Webster & Co. had begun taking advance orders on what was to be a two-volume set of Grant’s memoirs. Published that December, the Personal Memoirs of Ulysses S. Grant was an immediate success; it ultimately earned Julia Grant royalties of about $450,000 (or more than $10 million today), and today some scholars consider it one of the greatest military memoirs ever written. Between that and The Adventures of Huckleberry Finn, Charles L. Webster & Co. had quite a year.
Books: Charles Bracelen Flood, Grant’s Final Victory: Ulysses S. Grant’s Heroic Last Year, De Capo Press, 2012. Mark Perry, Grant and Twain: The Story of a Friendship that Changed America, Random House, 2004. Ulysses S. Grant, Personal Memoirs of U.S. Grant, Charles L.Webster & Company, 1885-86.
Articles: “Pyramid Schemes Are as American as Apple Pie,” by John Steele Gordon, The Wall Street Journal, December 17, 2008. “A Great Failure,” Chicago Daily Tribune, May 7, 1884. “Grant’s Funeral March,” American Experience, PBS.org. http://www.pbs.org/wgbh/americanexperience/features/general-article/grant-funeral/ ”The Selling of U.S. Grant,” by Bill Long, http://www.drbilllong.com/CurrentEventsVI/GrantII.html “Read All About Geneseo’s Dirty Rotten Scoundrel,” by Howard W. Appell, Livingston County News, May 16, 2012. “Museum to help spotlight Grant’s life, legacy,” by Dennis Yusko, Albany Times Union, November 23, 2012.
January 8, 2013
On April 30, 1945, as Soviet troops fought toward the Reich Chancellery in Berlin in street-to-street combat, Adolf Hitler put a gun to his head and fired. Berlin quickly surrendered and World War II in Europe was effectively over. Yet Hitler’s chosen successor, Grand Admiral Karl Donitz, decamped with others of the Nazi Party faithful to northern Germany and formed the Flensburg Government.
As Allied troops and the U.N. War Crimes Commission closed in on Flensburg, one Nazi emerged as a man of particular interest: Albert Speer, the brilliant architect, minister of armaments and war production for the Third Reich and a close friend to Hitler. Throughout World War II, Speer had directed an “armaments miracle,” doubling Hitler’s production orders and prolonging the German war effort while under relentless Allied air attacks. He did this through administrative genius and by exploiting millions of slave laborers who were starved and worked to death in his factories.
Speer arrived in Flensburg aware that the Allies were targeting Nazi leaders for war-crimes trials. He—like many other Nazi Party members and SS officers—concluded that he could expect no mercy once captured. Unlike them, he did not commit suicide.
The hunt for Albert Speer was unusual. The U.N. War Crimes Commission was determined to bring him to justice, but a U.S. government official hoped to reach the Nazi technocrat first. A former investment banker named Paul Nitze, who was then vice chairman of the United States Strategic Bombing Survey, believed it was imperative to get to Speer. As the war in Europe was winding down, the Americans were hoping that strategic bombing in Japan could end the war in the Pacific. But in order to achieve that, they hoped to learn more about how Germany had maintained its war machine while withstanding heavy bombing. Thus Nitze needed Speer. In May 1945, the race was on to capture and interrogate one of Hitler’s most notorious henchmen.
Just after Hitler’s death, President Donitz and his cabinet took up residence at the Naval Academy at Murwik, overlooking the Flensburg Fjord. On his first evening in power, the new leader gave a nationwide radio address; though he knew German forces could not resist Allied advances, he promised his people that Germany would continue to fight. He also appointed Speer his minister of industry and production.
On May 15, American forces arrived in Flensburg and got to Speer first. Nitze arrived at Glucksburg Castle, where Speer was being held, along with the economist John Kenneth Galbraith, who was also working for the Strategic Bombing Survey, and a team of interpreters and assistants. They interrogated Speer for seven straight days, during which he talked freely with the Americans, taking them through what he termed “bombing high school.” Each morning Speer, dressed in a suit, would pleasantly answer questions with what struck his questioners as remarkable candor—enough candor that Nitze and his associates dared not ask what Speer knew of the Holocaust, out of fear that his mood might change. Speer knew his best chance to survive was to cooperate and seem indispensable to the Americans, and his cooperation had a strange effect on his interrogators. One of them said he “evoked in us a sympathy of which we were all secretly ashamed.”
He demonstrated an unparalleled understanding of the Nazi war machine. He told Nitze how he had reduced the influence of the military and the Nazi Party in decision-making, and how he had followed Henry Ford’s manufacturing principles to run the factories more efficiently. He told his interrogators why certain British and American air attacks had failed and why others had been effective. He explained how he’d traveled around Germany to urge his workers on in speeches he later termed “delusional,” because he already knew the war was lost.
In March 1945, he said, with the end in sight, Hitler had called for a “scorched earth” plan (his “Nero Decree”) to destroy any industrial facilities, supply depots, military equipment or infrastructure that might be valuable to advancing enemy forces. Speer said he was furious and disobeyed Hitler’s orders, transferring his loyalty from der Fuhrer to the German people and the future of the nation.
After a week, Nitze received a message from a superior: “Paul, if you’ve got any further things you want to find out from Speer you’d better get him tomorrow.” The Americans were planning on arresting the former minister of armaments and war production, and he would no longer be available for interrogation. Nitze did have something else he wanted to find out from Speer: He wanted to know all about Hitler’s last days in the bunker, since Speer was among the last men to meet with him. According to Nitze, Speer “leaned over backwards” to help, pointing the Americans to where they could find records of his reports to Hitler—many of which were held in a safe in Munich. Nitze said Speer “gave us the keys to the safe and combination, and we sent somebody down to get these records.” But Speer was evasive, Nitze thought, and not credible when he claimed no knowledge of the Holocaust or war crimes against Jews laboring in his factories.
“It became evident right away that Speer was worried he might be declared a war criminal,” Nitze later said. On May 23, British and American officials called for a meeting with Flensburg government cabinet members aboard the ship Patria and had them all arrested. Tanks rolled up to Glucksburg Castle, and heavily armed troops burst into Speer’s bedroom to take him away. “So now the end has come,” he said. “That’s good. It was all only kind of an opera anyway.”
Nitze, Galbraith and the men from the bombing survey moved on. In September 1945, Speer was informed that he would be charged with war crimes and incarcerated pending trial at Nuremberg, along with more than 20 other surviving members of the Nazi high command. The series of military tribunals beginning in November 1945 were designed to show the world that the mass crimes against humanity by German leaders would not go unpunished.
As films from concentration camps were shown as evidence, and as witnesses testified to the horrors they endured at the hands of the Nazis, Speer was observed to have tears in his eyes. When he took the stand, he insisted that he had no knowledge of the Holocaust, but the evidence of slave labor in his factories was damning. Speer apologized to the court and claimed responsibility for the slave labor, saying he should have known but did not. He was culpable, he said, but he insisted he had no knowledge of the crimes. Later, to show his credentials as a “good Nazi” and to distance himself from his co-defendants, Speer would claim that he’d planned to kill Hitler two years before by dropping a poison gas canister into an air intake in his bunker. On hearing that, the other defendants laughed in the courtroom.
In the fall of 1946, most of the Nazi elites at Nuremberg were sentenced either to death or to life in prison. Speer received 20 years at Spandau Prison in Berlin, where he was known as prisoner number 5. He read continuously, tended a garden and, against prison rules, wrote the notes for what would become bestselling books, including Inside the Third Reich. There was no question that Speer’s contrition in court, and perhaps his cooperation with Nitze, saved his life.
After serving the full 20 years, Speer was released in 1966. He grew wealthy, lived in a cottage in Heidelberg, West Germany, and cultivated his image as a “good Nazi” who had spoken candidly about his past. But questions about Speer’s truthfulness began to dog him soon after his release. In 1971, Harvard University’s Erich Goldhagen alleged that Speer had been aware of the extermination of Jews, based on evidence that Speer had attended a Nazi conference in 1943 at which Heinrich Himmler, Hitler’s military commander, had spoken openly about “wiping the Jews from the face of the earth.” Speer admitted that he’d attended the conference but said he had left before Himmler gave his infamous “Final Solution” speech.
Speer died in a London hospital in 1981. His legacy as an architect was ephemeral: None of his buildings, including the Reich Chancellery or the Zeppelinfeld stadium, are standing today. Speer’s legacy as a Nazi persists. A quarter-century after his death, a collection of 100 letters emerged from his ten-year correspondence with Helene Jeanty, the widow of a Belgian resistance leader. In one of the letters, Speer admitted that he had indeed heard Himmler’s speech about exterminating the Jews. “There is no doubt—I was present as Himmler announced on October 6 1943 that all Jews would be killed,” Speer wrote. “Who would believe me that I suppressed this, that it would have been easier to have written all of this in my memoirs?”
Books: Nicholas Thompson, The Hawk and the Dove: Paul Nitze, George Kennan, and the History of the Cold War, Henry Holt and Company, 2009. Donald L. Miller, Masters of the Air: America’s Bomber Boys Who Fought the Air War Against Nazi Germany, Simon & Schuster, 2006. Dan Van Der Vat, The Good Nazi: The Life and Lies of Albert Speer, Houghton Mifflin Harcourt, 1997.
Articles: “Letter Proves Speer Knew of Holocaust Plan,” By Kate Connolly, The Guardian, March 12, 2007. “Wartime Reports Debunk Speer as the Good Nazi,” By Kate Connolly, The Guardian, May 11, 2005. “Paul Nitze: Master Strategist of the Cold War,” Academy of Achievement, http://www.achievement.org/autodoc/page/nit0int-5. ”Speer on the Last Days of the Third Reich,” USSBS Special Document, http://library2.lawschool.cornell.edu/donovan/pdf/Batch_14/Vol_CIV_51_01_03.pdf. “The Long Arm of the U.S. Strategic Bombing Survey,” by Rebecca Grant, Air Force Magazine, February, 2008.
Film: Nazi Hunters: The Real Hunt for Hitler’s Henchmen, The “Good” Nazi? History Channel, 2010, Hosted by Alisdair Simpson
November 9, 2012
When he was born he had such a sleepy disposition his parents named him Goyahkla—He Who Yawns. He lived the life of an Apache tribesman in relative quiet for three decades, until he led a trading expedition from the Mogollon Mountains south into Mexico in 1858. He left the Apache camp to do some business in Casa Grandes and returned to find that Mexican soldiers had slaughtered the women and children who had been left behind, including his wife, mother and three small children. “I stood until all had passed, hardly knowing what I would do,” he would recall. “I had no weapon, nor did I hardly wish to fight, neither did I contemplate recovering the bodies of my loved ones, for that was forbidden. I did not pray, nor did I resolve to do anything in particular, for I had no purpose left.”
He returned home and burned his tepee and his family’s possessions. Then he led an assault on a group of Mexicans in Sonora. It would be said that after one of his victims screamed for mercy in the name of Saint Jerome—Jeronimo in Spanish—the Apaches had a new name for Goyahkla. Soon the name provoked fear throughout the West. As immigrants encroached on Native American lands, forcing indigenous people onto reservations, the warrior Geronimo refused to yield.
Born and raised in an area along the Gila River that is now on the Arizona-New Mexico border, Geronimo would spend the next quarter-century attacking and evading both Mexican and U.S. troops, vowing to kill as many white men as he could. He targeted immigrants and their trains, and tormented white settlers in the American West were known to frighten their misbehaving children with the threat that Geronimo would come for them.
By 1874, after white immigrants demanded federal military intervention, the Apaches were forced onto a reservation in Arizona. Geronimo and a band of followers escaped, and U.S. troops tracked him relentlessly across the deserts and mountains of the West. Badly outnumbered and exhausted by a pursuit that had gone on for 3,000 miles—and which included help from Apache scouts—he finally surrendered to General Nelson A. Miles at Skeleton Canyon, Arizona in 1886 and turned over his Winchester rifle and Sheffield Bowie knife. He was “anxious to make the best terms possible,” Miles noted. Geronimo and his “renegades” agreed to a two-year exile and subsequent return to the reservation.
In New York, President Grover Cleveland fretted over the terms. In a telegram to his secretary of war, Cleveland wrote, “I hope nothing will be done with Geronimo which will prevent our treating him as a prisoner of war, if we cannot hang him, which I would much prefer.”
Geronimo avoided execution, but dispute over the terms of surrender ensured that he would spend the rest of his life as a prisoner of the Army, subject to betrayal and indignity. The Apache leader and his men were sent by boxcar, under heavy guard, to Fort Pickens in Pensacola, Florida, where they performed hard labor. In that alien climate, the Washington Post reported, the Apache died “like flies at frost time.” Businessmen there soon had the idea to have Geronimo serve as a tourist attraction, and hundreds of visitors daily were let into the fort to lay eyes on the “bloodthirsty” Indian in his cell.
While the POWs were in Florida, the government relocated hundreds of their children from their Arizona reservation to the Carlisle Indian Industrial School in Pennsylvania. More than a third of the students quickly perished from tuberculosis, “died as though smitten with the plague,” the Post reported. Apaches lived in constant terror that more of their children would be taken from them and sent east.
Geronimo and his fellow POWs were reunited with their families in 1888, when the Chiricahua Apaches were moved to Mount Vernon Barracks in Alabama. But there, too, the Apaches began to perish—a quarter of them from tuberculosis— until Geronimo and more than 300 others were brought to Fort Sill, Oklahoma, in 1894. Though still captive, they were allowed to live in villages around the post. In 1904, Geronimo was given permission to appear at the 1904 St. Louis World’s Fair, which included an “Apache Village” exhibit on the midway.
He was presented as a living museum piece in an exhibit intended as a “monument to the progress of civilization.” Under guard, he made bows and arrows while Pueblo women seated beside him pounded corn and made pottery, and he was a popular draw. He sold autographs and posed for pictures with those willing to part with a few dollars for the privilege.
Geronimo seemed to enjoy the fair. Many of the exhibits fascinated him, such as a magic show during which a woman sat in a basket covered in cloth and a man proceeded to plunge the swords through the basket. “I would like to know how she was so quickly healed and why the wounds did not kill her,” Geronimo told one writer. He also saw a “white bear” that seemed to be “as intelligent as a man” and could do whatever his keeper instructed. “I am sure that no grizzly bear could be trained to do these things,” he observed. He took his first ride on a Ferris wheel, where the people below “looked no larger than ants.”
In his dictated memoirs, Geronimo said that he was glad he had gone to the fair, and that white people were “a kind and peaceful people.” He added, “During all the time I was at the fair no one tried to harm me in any way. Had this been among the Mexicans I am sure I should have been compelled to defend myself often.”
After the fair, Pawnee Bill’s Wild West show brokered an agreement with the government to have Geronimo join the show, again under Army guard. The Indians in Pawnee Bill’s show were depicted as “lying, thieving, treacherous, murderous” monsters who had killed hundreds of men, women and children and would think nothing of taking a scalp from any member of the audience, given the chance. Visitors came to see how the “savage” had been “tamed,” and they paid Geronimo to take a button from the coat of the vicious Apache “chief.” Never mind that he had never been a chief and, in fact, bristled when he was referred to as one.
The shows put a good deal of money in his pockets and allowed him to travel, though never without government guards. If Pawnee Bill wanted him to shoot a buffalo from a moving car, or bill him as “the Worst Indian That Ever Lived,” Geronimo was willing to play along. “The Indian,” one magazine noted at the time, “will always be a fascinating object.”
In March 1905, Geronimo was invited to President Theodore Roosevelt’s inaugural parade; he and five real Indian chiefs, who wore full headgear and painted faces, rode horses down Pennsylvania Avenue. The intent, one newspaper stated, was to show Americans “that they have buried the hatchet forever.”
After the parade, Geronimo met with Roosevelt in what the New York Tribune reported was a “pathetic appeal” to allow him to return to Arizona. “Take the ropes from our hands,” Geronimo begged, with tears “running down his bullet-scarred cheeks.” Through an interpreter, Roosevelt told Geronimo that the Indian had a “bad heart.” “You killed many of my people; you burned villages…and were not good Indians.” The president would have to wait a while “and see how you and your people act” on their reservation.
Geronimo gesticulated “wildly” and the meeting was cut short. “The Great Father is very busy,” a staff member told him, ushering Roosevelt away and urging Geronimo to put his concerns in writing. Roosevelt was told that the Apache warrior would be safer on the reservation in Oklahoma than in Arizona: “If he went back there he’d be very likely to find a rope awaiting him, for a great many people in the Territory are spoiling for a chance to kill him.”
Geronimo returned to Fort Sill, where newspapers continued to depict him as a “bloodthirsty Apache chief,” living with the “fierce restlessness of a caged beast.” It had cost Uncle Sam more than a million dollars and hundreds of lives to keep him behind lock and key, the Boston Globe reported. But the Hartford Courant had Geronimo “getting square with the palefaces,” as he was so crafty at poker that he kept the soldiers “broke nearly all the time.” His winnings, the paper noted, were used to help pay the cost of educating Apache children.
Journalists who visited him depicted Geronimo as “crazy,” sometimes chasing sightseers on horseback while drinking to excess. His eighth wife, it was reported, had deserted him, and only a small daughter was watching after him.
In 1903, however, Geronimo converted to Christianity and joined the Dutch Reformed Church—Roosevelt’s church—hoping to please the president and obtain a pardon. “My body is sick and my friends have thrown me away,” Geronimo told church members. “I have been a very wicked man, and my heart is not happy. I see that white people have found a way that makes them good and their hearts happy. I want you to show me that way.” Asked to abandon all Indian “superstitions,” as well as gambling and whiskey, Geronimo agreed and was baptized, but the church would later expel him over his inability to stay away from the card tables.
He thanked Roosevelt (“chief of a great people”) profusely in his memoirs for giving him permission to tell his story, but Geronimo never was permitted to return to his homeland. In February 1909, he was thrown from his horse one night and lay on the cold ground before he was discovered after daybreak. He died of pneumonia on February 17.
The Chicago Daily Tribune ran the headline, “Geronimo Now a Good Indian,” alluding to a quote widely and mistakenly attributed to General Philip Sheridan. Roosevelt himself would sum up his feelings this way: “I don’t go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn’t like to inquire too closely into the case of the tenth.”
After a Christian service and a large funeral procession made up of both whites and Native Americans, Geronimo was buried at Fort Sill. Only then did he cease to be a prisoner of the United States.
Articles: “Geronimo Getting Square With the Palefaces,” The Hartford Courant, June 6, 1900.” “Geronimo Has Cost Uncle Sam $1,000,000,” Boston Daily Globe, April 25, 1900. “Geronimo Has Gone Mad,” New York Times, July 25, 1900. “Geronimo in Prayer,” The Washington Post, November 29. 1903. “Geronimo Seems Crazy,” New York Tribune, May 19, 1907. “Geronimo at the World’s Fair,” Scientific American Supplement, August 27, 1904. “Prisoner 18 Years,” Boston Daily Globe, September 18, 1904. “Chiefs in the Parade,” Washington Post, February 3, 1905. “Indians at White House,” New York Tribune, March 10, 1905. “Savage Indian Chiefs,” The Washington Post, March 5, 1905. “Indians on the Inaugural March,” by Jesse Rhodes, Smithsonian, January 14, 2009. http://www.smithsonianmag.com/specialsections/heritage/Indians-on-the-Inaugural-March.html “Geronimo Wants His Freedom,” Boston Daily Globe, January 28, 1906. “Geronimo Joins the Church, Hoping to Please Roosevelt,” The Atlanta Constitution, July 10, 1907. “A Bad Indian,” The Washington Post, August 24, 1907. “Geronimo Now Good Indian,” Chicago Daily Tribune, February 18, 1909. “Chief Geronimo Buried,” New York Times, February 19, 1909. “Chief Geronimo Dead,” New York Tribune, February 19, 1909. “Native America Prisoners of War: Chircahua Apaches 1886-1914, The Museum of the American Indian, http://www.chiricahua-apache.com/ “’A Very Kind and Peaceful People’: Geronimo and the World’s Fair,” by Mark Sample, May 3, 2011, http://www.samplereality.com/2011/05/03/a-very-kind-and-peaceful-people-geronimo-and-the-worlds-fair/ “Geronimo: Finding Peace,” by Alan MacIver, Vision.org, http://www.vision.org/visionmedia/article.aspx?id=12778
Books: Geronimo, Geronimo’s Story of His Life, Taken Down and Edited by S. M. Barrett, Superintendent of Education, Lawton, Oklahoma, Duffield & Company, 1915.
October 11, 2012
With the election just weeks away and with the Democratic candidate poised to make his surging socialist agenda a reality, business interests across the country suddenly began pouring millions of dollars into a concerted effort to defeat him. The newspapers pounced, too, with an unending barrage of negative coverage. By the time the attack ads finally reached the screens, in the new medium of staged newsreels, millions of viewers simply did not know what to believe anymore. Although the election was closer than the polls had suggested, Upton Sinclair decisively lost the 1934 race for the governorship of California.
It wasn’t until decades later that the full extent of the fraudulent smear campaign became known. As one historian observed, the remarkable race marked “the birth of the modern political campaign.”
Sinclair had made his name as a muckraker, writing best-selling books that documented social and economic conditions in 20th century America. His 1906 novel, The Jungle, exposed unsanitary conditions and the abuse of workers in Chicago’s meatpacking industry, leading to the passage of the Pure Food and Drug Act (and to Sinclair’s becoming a vegetarian for long periods of his life). Although President Theodore Roosevelt opposed socialism and thought Sinclair a “crackpot,” he acknowledged the importance of the author’s work, telling him that “radical action must be taken to do away with the efforts of arrogant and selfish greed on the part of the capitalist.”
Subsequent Sinclair novels targeted New York’s high society, Wall Street, the coal and oil industries, Hollywood, the press and the church; he acquired a broad spectrum of enemies. He moved from New Jersey to California in 1916 and dabbled in politics with the Socialist Party, with little success. In the throes of the Great Depression, he was struck by the abandoned factories and farms with rotting crops that dotted the California landscape and the poverty among the state’s million idled workers. “Franklin Roosevelt was casting about for ways to end it,” Sinclair later wrote. “To me the remedy was obvious. The factories were idle and the workers had no money. Let them be put to work on the state’s credit and produce goods for their own use, and set up a system of exchange by which the goods could be distributed.”
Some friends and supporters convinced him to run for office once again, but as a Democrat. In 1933 Sinclair quickly wrote a 60-page book titled I, Governor of California, And How I ended Poverty: A True Story of the Future. The cover also bore the message: “This is not just a pamphlet. This is the beginning of a Crusade. A Two-Year Plan to make over a State. To capture the Democratic primaries and use an old party for a new job. The EPIC plan: (E)nd (P)overty (I)n (C)alifornia!”
Sinclair’s EPIC plan called for the state to turn over land and factories to the unemployed, creating cooperatives that promoted “production for use, not for profit” and bartered goods and services. Appalled that the government was telling farmers to burn crops and dispose of milk while people across the country were starving, he was convinced that his program could distribute those goods and operate within the framework of capitalism.
Aside from transforming agriculture and industry, Sinclair also proposed to repeal the sales tax, raise corporate taxes and introduce a graduated income tax, which would place a larger revenue onus on the wealthy. EPIC also proposed “monthly pensions for widows, the elderly and the handicapped, as well as a tax exemption for homeowners.” Though there were similarities to Franklin D. Roosevelt’s New Deal programs, EPIC emphasized “the democratic spirit of each individual,” as one academic observed, and called for reforms on a national level.
“There’s no excuse for poverty in a state as rich as California,” Sinclair said. “We can produce so much food that we have to dump it into our bay.”
To his great surprise, Sinclair’s book became another best-seller, with hundreds of thousands of copies circulating around the state. More than 2,000 EPIC clubs sprang around California, and they organized massive voter registration drives. Within months, Sinclair became a legitimate candidate for governor. In August of 1934, after choosing Democratic stalwart Sheridan Downey as his running mate, “Uppie and Downey” received 436,000 votes in the primary, more than all of the other candidates combined.
That result sent a shock wave throughout the state. Sinclair predicted that his candidacy and his plan would meet stiff resistance. “The whole power of vested privilege will rise against it,” he wrote. “They are afraid the plan will put into the minds of the unemployed the idea of getting access to land and machinery by the use of their ballots.”
EPIC critics were perplexed by Sinclair’s vision of working within the framework of capitalism; why, for example, would investors, as historian Walton E. Bean wrote, “buy California state bonds to finance the public enterprises that would put them out of business”? Indeed, Sinclair acknowledged that the “credit power of the state” would be used to motivate “a new system of production in which Wall Street will have no share.”
Sinclair’s opponent in the general election would be acting governor Frank Merriam, a Republican who had endured a summer of unrest as new labor laws led to strikes that were designed to test the New Deal’s commitment to organized workers. Longshoremen in San Francisco closed the port for two months. When police tried to break through the picket lines, violence broke out; two men were killed and dozens were injured. Merriam declared a state of emergency and ordered the National Guard to preserve order, but labor unions were convinced the governor had used the Guard to break the strike. A citywide protest followed, where more than a hundred thousand union workers walked off their jobs. For four days, San Francisco had become paralyzed by the general strike. Citizens began hording food and supplies.
Working quietly behind the scenes were two political consultants, Clem Whitaker and Leone Baxter. They had formed Campaigns, Inc. the year before, and had already been retained by conglomerates like Pacific Gas and Electric and Standard Oil. The two consultants, like their clients, where determined to stop “Sinclairism” at any cost, and they had just two months to do it.
Newsreels footage of troops firing at so-called communist labor infiltrators led to popular fears that the New Deal had put too much power in the hands of working people, which might lead to a nationwide revolution. As the general election approached, the Los Angeles Times, led by editor Harry Chandler, began publishing stories claiming that Sinclair was a communist and an atheist. William Randolph Hearst’s newspapers spotlighted Merriam’s campaign and mocked Sinclair’s. Whitaker and Baxter fed the state’s papers erroneous but damaging Sinclair quotes, like the one spoken by a character in his 1911 novel Love’s Pilgrimage, on the sanctity of marriage, but attributed to Sinclair: “I have had such a belief… I have it no longer.” Of the 700 or so newspapers in California, not one endorsed Upton Sinclair. Merriam was advised to stay out of sight and let the negative campaigning take its toll.
But nothing matched the impact of the three “newsreels” produced by Irving Thalberg, the boy wonder of the motion picture business, who partnered with Louis B. Mayer and helped create Metro Goldwyn Mayer while still in his early twenties. Mayer had vowed to do everything in his power to stop Sinclair, even threatening to support the film industry’s move to Florida if the socialist were elected governor. Like the other studios, MGM docked its employees (including stars) a day’s pay and sent the money to Merriam’s campaign.
Using stock images from past movies and interviews by an “inquiring cameraman,” Thalberg produced alleged newsreels in which actors, posing as regular citizens, delivered lines that had been written to destroy Sinclair. Some actors were portrayed as reasonable Merriam supporters, while others claiming to be for Sinclair were shown in the worst light.
“I’m going to vote for Upton Sinclair,” a man said, standing before a microphone.
“Will you tell us why?” the cameraman asked.
“Upton Sinclair is the author of the Russian government and it worked out very well there, and I think it should do here.”
A young woman said, “I just graduated from school last year and Sinclair says that our school system is rotten, and I know that this isn’t true, and I’ve been able to find a good position during this Depression and I’d like to be able to keep it.”
An African-American man added, “I’m going to vote for Merriam because I need prosperity.”
The inquiring cameraman also claimed to have interviewed more than 30 “bums” who, he claimed, were part of a wave of unemployed workers “flocking” to California because of Sinclair’s plan. Stock footage showed such “bums” hopping off packed freight trains. (Unemployed people did move to California, but did not pose the social and economic burdens implied by the newsreel.)
Greg Mitchell, author of The Campaign of the Century, wrote that the newsreels devastated Sinclair’s campaign. “People were not used to them,” Mitchell stated. “It was the birth of the modern attack ad. People weren’t used to going into a movie theater and seeing newsreels that took a real political line. They believed everything that was in the newsreels.”
Not everyone believed what they were seeing—at least not Sinclair supporters. Some of them booed and demanded refunds for having been subject to anti-Sinclair propaganda; others rioted in the theaters. After a California meeting with movie moguls, the Democratic National Committee chairman told FDR, “Everyone out there wants you to come out against Sinclair.” But Roosevelt said nothing. Sinclair sent telegrams asking for a congressional investigation of what he charged was “false” propaganda in the movie theaters.
“Whether or not you sympathize with me on my platform is beside the point,” Sinclair wrote. “If the picture industry is permitted to defeat unworthy candidates it can be used to defeat worthy candidates. If it can be used to influence voters justly, it can be used to influence voters unjustly.”
Roosevelt, worried about his New Deal program, received behind-the-scenes assurances from Merriam that he would support it. The president stayed out of the 1934 California gubernatorial campaign.
On November 6, Sinclair received 879,537 votes, about a quarter-million less than Merriam. But, as Sinclair had predicted, officeholders eventually adopted many of his positions. Roosevelt drew on EPIC’s income and corporate tax structures to support his New Deal programs. Merriam, as governor, took some of Sinclair’s tax and pension ideas (and was crushed in the 1938 election by Culbert Olson, a former EPIC leader).
Sinclair was a writer and a man of ideas, not a politician. After his bitter loss in 1934 he went back to writing, even winning a Pulitzer Prize for his 1943 novel, Dragon’s Teeth. He was never elected to a single office, but he died in 1968 as one of the most influential American voices of the 20th century.
Books: Upton Sinclair, I, Governor of California, and How I Ended Poverty: A True Story of the Future, End Poverty League, 1934. Upton Sinclair, I, Candidate for Governor: And How I Got Licked, University of California Press, 1934. Greg Mitchell, The Campaign of the Century: Upton Sinclair’s Race for Governor of California and the Birth of Media Politics, Random House, 1992/Sinclair Books, Amazon Digital Services, December 5, 2011.
Articles: “Charges Threat to Movie Folk,” Daily Boston Globe, November 1, 1934. “Eyes of Nation on California,” Daily Boston Globe, November 6, 1934. “Sinclair Charges Movie ‘Propaganda,’” Daily Boston Globe, October 29, 2934. “The Brilliant Failure of Upton Sinclair and the Epic Movement,” by John Katers, Yahoo! Voices, January 23, 2006. http://voices.yahoo.com/the-brilliant-failure-upton-sinclair-epic-15525.html?cat=37 “Dispatches From Incredible 1934 Campaign: When FDR Sold Out Upton Sinclair,” by Greg Mitchell, Huffington Post, October 31, 2010, http://www.huffingtonpost.com/greg-mitchell/dispatches-from-incredibl_b_776613.html “The Lie Factory: How Politics Became a Business,” by Jill Lepore, The New Yorker, September 24, 2012. “Upton Sinclair, Author, Dead; Crusader for Social Justice, 90,” by Alden Whitman, New York Times, November 26, 1968. “Watch: Upton Sinclair, Irving Thalberg & The Birth of the Modern Political Campaign,” by Greg Mitchell, The Nation, October 12, 2010. “On the Campaign Trail,” By Jill Lepore, The New Yorker, September 19, 2012. “Upton Sinclair,” The Historical Society of Southern California, 2009, http://www.socalhistory.org/bios/upton_sinclair.html