September 12, 2012
The Unknown Story of the Black Cyclone, the Cycling Champion Who Broke the Color Barrier
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At the dawn of the 20th century, cycling was the most popular sport in both America and Europe, with tens of thousands of spectators drawn to arenas and velodromes to see highly dangerous and even deadly affairs that bore little semblance to bicycle racing today. In brutal six-day races of endurance, well-paid competitors often turned to cocaine, strychnine and nitroglycerine for stimulation and suffered from sleep deprivation, delusions and hallucinations along with falls from their bicycles. In motor-paced racing, cyclists would draft behind motorcycles, reaching speeds of 60 miles per hour on cement-banked tracks, where blown bicycle tires routinely led to spectacular crashes and deaths.
Yet one of the first sports superstars emerged from this curious and sordid world. Marshall W. Taylor was just a teenager when he turned professional and began winning races on the world stage, and President Theodore Roosevelt became one of his greatest admirers. But it was not Taylor’s youth that cycling fans first noticed when he edged his wheels to the starting line. Nicknamed “the Black Cyclone,” he would burst to fame as the world champion of his sport almost a decade before the African-American heavyweight Jack Johnson won his world title. And as with Johnson, Taylor’s crossing of the color line was not without complication, especially in the United States, where he often had no choice but to ride ahead of his white competitors to avoid being pulled or jostled from his bicycle at high speeds.
Taylor was born into poverty in Indianapolis in 1878, one of eight children in his family. His father, Gilbert, the son of a Kentucky slave, fought for the Union in the Civil War and then worked as a coachman for the Southards, a well-to-do family in Indiana. Young Marshall often accompanied his father to work to help exercise some of the horses, and he became close friends with Dan Southard, the son of his father’s employer. By the time Marshall was 8, the Southards had for all intents and purposes adopted him into their home, where he was educated by private tutors and virtually lived the same life of privilege as his friend Dan.
When Marshall was about 13, the Southards moved to Chicago. Marshall’s mother “could not bear the idea of parting with me,” he would write in his autobiography. Instead, “I was dropped from the happy life of a ‘millionaire kid’ to that of a common errand boy, all within a few weeks.”
Aside from the education, the Southards also gave Taylor a bicycle, and the young man was soon earning money as a paperboy, delivering newspapers and riding barefoot for miles a day. In his spare time, he practiced tricks and caught the attention of someone at the Hay and Willits bicycle shop, which paid Marshall to hang around the front of the store, dressed in a military uniform, doing trick mounts and stunts to attract business. A new bicycle and a raise enabled Marshall to quit delivering newspapers and work for the shop full-time. His uniform won him the nickname “Major,” which stuck.
To further promote the store, one of the shop’s owners, Tom Hay, entered Taylor in a ten-mile bicycle race—something the cyclist had never seen before. “I know you can’t go the full distance,” Hay whispered to the terrified entrant, “but just ride up the road a little way, it will please the crowd, and you can come back as soon as you get tired.”
The crack of a starter’s pistol signaled the beginning of an unprecedented career in bicycle racing. Major Taylor pushed his legs beyond anything he’d imagined himself capable of and finished six seconds ahead of anyone else. There he “collapsed and fell in a heap in the roadway,” he wrote, but he soon had a gold medal pinned to his chest. He began competing in races across the Midwest; while he was still 13, his cycling prowess earned him a notice in the New York Times, which made no mention of his youth.
By the 1890s, America was experiencing a bicycle boom, and Taylor continued to work for Hay and Willits, mostly giving riding lessons. While white promoters allowed him to compete in trick riding competitions and races, Taylor was kept from joining any of the local riding clubs, and many white cyclists were less than welcoming to the black phenom. In August 1896, Taylor’s friend and new mentor, Louis D. “Berdi” Munger, who owned the Worcester Cycle Manufacturing Company in Massachusetts, signed him up for an event and smuggled him into the whites-only races at the Capital City Cycling Club in Indianapolis. He couldn’t officially compete against the professionals, but his time could certainly be measured.
Some of the other riders were friendly with Taylor and had no problems pacing him on tandem bicycles for a time trial. In his first heat, he knocked more than eight seconds off the mile track record, with the crowd roaring when they learned of his time. After a rest, he came back on to the track to see what he could do in the one-fifth-mile race. The crowd tensed as Taylor reached the starting line. Stopwatches were pulled from pockets. He exploded around the track and, at age 17, knocked two-fifths of a second off the world record held by professional racer Ray MacDonald. Taylor’s time could not be turned in for official recognition, but everyone in attendance knew what they had seen. Major Taylor was a force on two wheels.
Still, Munger’s stunt angered many local cycling officials, and his rider was quickly banned from that Indianapolis track. By that point, it didn’t matter; Taylor was on his way. Later in 1896, he finished eighth in his first six-day race at New York’s Madison Square Garden, even though the hallucinations got to him; at one point he said, “I cannot go on with safety, for there is a man chasing me around the ring with a knife in his hand.”
Munger, keen to establish his own racing team with the Black Cyclone as its star, took Taylor to Worcester and put him to work for his company. He was in Massachusetts when his mother died in 1898, which led Taylor to seek baptism and become a devoted member of the John Street Baptist Church in Worcester. Before his teenage years ended, Taylor became a professional racer with seven world records to his name. He won 29 of the 49 races he entered, and in 1899, he captured the world championship of cycling. Major Taylor was just the second black athlete to become a world champion, behind Canadian bantamweight George “Little Chocolate” Dixon, who had won his title a decade before.
Taylor’s victory earned him tremendous fame, but he was barred from races in the South, and even when he was allowed to ride, plenty of white competitors either refused to ride with him or worked to jostle or shove him or box him in. Spectators threw ice and nails at him. At the end of a one-miler in Massachusetts, W.E. Backer, who was upset at finishing behind Taylor, rode up behind him afterward and pulled him to the ground. “Becker choked him into a state of insensibility,” the New York Times reported, “and the police were obliged to interfere. It was fully fifteen minutes before Taylor recovered consciousness, and the crowd was very threatening toward Becker.” Becker would be fined $50 for the assault.
It was abundantly clear to Munger and other friends that Taylor would be better off racing in Europe, where some of the strongest riders in the world were competing and where a black athlete could ride without fear of racially motivated violence. His advisers tried to persuade him to leave the United States, but Taylor would have none of it. The prestigious French events held races on Sundays, and Taylor’s religious convictions prevented him from competing on the Sabbath. ”Never on Sundays,” he insisted.
Still, the money to be made overseas was a strong lure, and the European promoters were eager to bring the Black Cyclone to their tracks. Promoters shifted events from Sundays to French national holidays to accommodate the American. In 1902, Taylor finally competed on the European tour and dominated it, winning the majority of races he entered and cementing his reputation as the fastest cyclist in the world. (He also married Daisy Morris that year, and continued to travel. When he and Daisy had a daughter in 1904, they named her Rita Sydney, after the city in Australia where she was born.)
Taylor raced for the rest of the decade, reportedly earning $30,000 a year, making him one of the wealthiest athletes of his day, black or white. But with the advent of the automobile, interest in cycling began to wane. Taylor, feeling the effects of age on his legs, retired in 1910, at age 32. A string of bad investments, coupled with the Wall Street crash in 1929, wiped out all of his earnings. His marriage crumbled, and he became sickly. After six years of writing his autobiography, The Fastest Bicycle Rider in the World, he self-published it in 1929 and spent the last years of his life selling the book door-to-door in Chicago. “I felt I had my day,” he wrote, “and a wonderful day it was too.” Yet when he died, in 1932, at the age of 53, his body lay unclaimed in a morgue, and he was buried in a pauper’s grave at the Mount Glenwood Cemetery in Chicago.
When they learned where Major Taylor’s grave site was, some former racing stars and members of the Olde Tymers Athletic Club of the South Wabash Avenue YMCA persuaded Frank Schwinn, owner of the Schwinn Bicycle Company, to pay to have Taylor’s remains exhumed and transferred to a more fitting location—the cemetery’s Memorial Garden of the Good Shepherd. There, a bronze tablet reads:
“Worlds champion bicycle racer who came up the hard way—Without hatred in his heart—An honest, courageous and God-fearing, clean-living gentlemanly athlete. A credit to his race who always gave out his best—Gone but not forgotten.”
Sources
Books: Andrew Richie, Major Taylor: The Extraordinary Career of a Champion Bicycle Racer, The Johns Hopkins University Press, 1996. Marshall W. Taylor, Fastest Bicycle Rider in the World: The Story of a Colored Boy’s Indomitable Courage and Success Against Great Odds, Ayer Co. Pub, 1928. Andrew M. Homan, Life in the Slipstream: The Legend of Bobby Walthour Sr., Potomac Books Inc., 2011. Marlene Targ Brill, Marshall “Major” Taylor: World Champion Bicyclist , 1899-1901, Twenty-First Century Books, 2008.
Articles: “Major Taylor—The World’s Fastest Bicycle Racer,” by Michael Kranish, Boston Globe Sunday Magazine, September 16, 2001. “‘Worcester Whirlwind’ Overcame Bias,” by Lynne Tolman, Telegram & Gazette, July 23, 1995. http://www.majortaylorassociation.org/whirlwind.htm “Draw the Color Line,” Chicago Tribune, April 10, 1898. “Trouble on Taunton’s Track,” New York Times, September 24, 1897. “Taylor Shows the Way,” Chicago Tribune, August 28, 1898.
September 7, 2012
Hayes vs. Tilden: The Ugliest, Most Contentious Presidential Election Ever
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For Rutherford B. Hayes, election evening of November 7, 1876, was shaping up to be any presidential candidate’s nightmare. Even though the first returns were just coming in by telegraph, newspapers were announcing that his opponent, the Democrat Samuel J. Tilden, had won. Hayes, a Republican, would indeed lose the popular vote by more than a quarter-million, but he had no way of knowing that as he prepared his concession speech. He went to bed a gloomy man and consoled his wife, Lucy Webb. “We soon fell into a refreshing sleep,” Hayes wrote in his diary, “and the affair seemed over.”
But the ugliest, most contentious and most controversial presidential election in U.S. history was far from over. Throughout the campaign, Tilden’s opposition had called him everything from a briber to a thief to a drunken syphilitic. Suspicion of voter fraud in Republican-controlled states was rampant, and heavily armed and marauding white supremacist Democrats had canvassed the South, preventing countless blacks from voting. As a result, Florida, Louisiana and South Carolina were deemed too close to call, and with those states still in question, Tilden remained one electoral vote short of the 185 required by the Constitution to win election. With 165 electoral votes tallied for Hayes, all he needed to do was capture the combined 20 electoral votes from those three contested states, and he’d win the presidency. The ensuing crisis took months to unfold, beginning with threats of another civil war and ending with an informal, behind-the-scenes deal—the Compromise of 1877—that gave Hayes the presidency in exchange for the removal of federal troops from the South, effectively ending Reconstruction.
For Samuel Tilden, the evening of November 7, 1876, was cause for celebration. He was on his way toward winning an absolute majority of votes cast (he would capture 51.5 percent to Hayes’s 48 percent) and gave newfound hope to Democrats, who had been largely shut out of the political process in the years following the Civil War.
Born in 1814 in New York State, Tilden studied at Yale and New York University. After being admitted to the bar in 1841, he made himself rich as a corporate lawyer, representing railroad companies and making real estate investments. After the Civil War, he built up a relationship with William M. “Boss” Tweed, the head of Tammany Hall, the Democratic political machine that dominated New York politics in the 19th century. But when Tilden entered the New York State Assembly in 1872, he earned a reputation for stifling corruption, which put him at odds with the machine. He became governor of New York State in 1874, and gained a national reputation for his part in breaking up massive fraud in the construction and repair of the state’s canal system. His efforts gained him the Democratic Party’s presidential nomination.
Tilden was attacked on everything from his chronic ill health and his connections to the railroad industry, widely viewed as rife with corporate corruption at the time. Sixty-two and a lifelong bachelor, he was respected for his commitment to political reform though considered dull. With corruption charges plaguing associates of the sitting president, Ulysses S. Grant, Tilden’s candidacy could not have been better timed for Democrats to regain national power.
Although he captured the popular vote, the newly “reconstructed” states of Louisiana, Florida and South Carolina, still under federal occupation, hung in the balance. The Republican Party, which controlled the canvassing boards, quickly challenged the legitimacy of those states’ votes, and on a recount, supposedly supervised by personal agents who were dispatched to these states by President Grant (along with federal troops), many of Tilden’s votes began to be disqualified for unspecified “irregularities.” Democrats had no doubts Republicans were stuffing ballot boxes and claimed there were places where the number of votes exceeded the population. Most egregious was Louisiana’s alleged offer by the Republican-controlled election board: For the sum of $1,000,000, it would certify that the vote had gone to the Democrats. The Democratic National Committee rejected the offer, but similar reports of corruption, on both sides, were reported in Florida and South Carolina.
After all three contested states submitted two sets of electoral ballots (one for each candidate), Congress established an electoral commission in January of 1877, made up of five senators, five Supreme Court justices and five members of the House of Representatives. The commission—seven Republicans, seven Democrats and one Independent—heard arguments from lawyers who represented both Hayes and Tilden. Associate Justice Joseph P. Bradley of New Jersey emerged as the swing vote in the decision to name the next president of the United States.

Associate Justice Joseph P. Bradley, the swing vote on the Electoral Commission, changed his mind at the last moment. Photo: Wikipedia
On the evening before the votes were to be cast, Democrats paid a visit to Bradley, who read his opinion, indicating that Florida’s three electoral votes would be awarded to Tilden, giving him enough to win. But later that evening, after Democratic representatives had left Bradley’s home, Republican Senator Frederick T. Frelinghuysen of New Jersey and George M. Robeson, Secretary of the Navy, arrived for some last-minute lobbying. Aided by Mary Hornblower Bradley, the Justice’s wife, the two Republicans managed to convince Bradley that a Democratic presidency would be a “national disaster.” The commission’s decision made the final electoral tally 185 to 184 for Hayes.
Democrats were not done fighting, however. The Constitution required a president to be named by March 4, otherwise an interregnum occurred, which opened up numerous possibilities for maneuvering and chaos. The Democrats threatened a filibuster, which would delay the completion of the election process and put the government in uncharted waters. The threat brought Republicans to the negotiating table, and over the next two days and nights, representatives from both parties hammered out a deal. The so-called Compromise of 1877, would remove federal troops from the South, a major campaign issue for Democrats, in exchange for the dropped filibuster.
The compromise enabled Democrats to establish a “Solid South.” With the federal government leaving the region, states were free to establish Jim Crow laws, which legally disenfranchised black citizens. Frederick Douglass observed that the freedmen were quickly turned over to the “rage of our infuriated former masters.” As a result, the 1876 presidential election provided the foundation for America’s political landscape, as well as race relations, for the next 100 years.
While Hayes and the Republicans presumptively claimed rights to victory, Tilden proved to be a timid fighter and discouraged his party from challenging the commission’s decision. Instead, he spent more than a month preparing a report on the history of electoral counts—which, in the end, had no effect on the outcome.
“I can retire to public life with the consciousness that I shall receive from posterity the credit of having been elected to the highest position in the gift of the people,” Tilden said after his defeat, “without any of the cares and responsibilities of the office.”
His health did indeed fail him shortly after the election. He died in 1886 a wealthy man, leaving $3 million to the New York Public Library.
Sources
Articles: ”The Election That Got Away,” by Louis W. Koenig, American Heritage, October, 1960. “Samuel J. Tilden, The Man Who Should Have Been President,” Great Lives in History, February 9, 2010, http://greatlivesinhistory.blogspot.com/2010/02/february-9-samuel-j-tilden-man-who.html ”Volusion Confusion: Tilden-Hayes,” Under the Sun, November 20, 2000, http://www.historyhouse.com/uts/tilden_hayes/
Books: Roy Morris, Fraud of the Century: Rutherford B. Hayes, Samuel Tilden, and the Stolen Election of 1876, Simon & Schuster, 2003. John Bigelow and Nikki Oldaker, The Life of Samuel J. Tilden, Show Biz East Productions, 2009.
December 20, 2011
The Great Dissenter and his Half-Brother
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He was known as “the Great Dissenter,” and he was the lone justice to dissent in one of the Supreme Court’s most notorious and damaging opinions, in Plessy v. Ferguson in 1896. In arguing against his colleagues’ approval of the doctrine of “separate but equal,” John Marshall Harlan delivered what would become one of the most cited dissents in the court’s history.
Then again, Harlan was remarkably out of place among his fellow justices. He was the only one to have graduated from law school. On a court packed with what one historian describes as “privileged Northerners,” Harlan was not only a former slave owner, but also a former opponent of the Reconstruction Amendments, which abolished slavery, established due process for all citizens and banned racial discrimination in voting. During a run for governor of his home state of Kentucky, Harlan had defended a Ku Klux Klan member for his alleged role in several lynchings. He acknowledged that he took the case for money and out of his friendship with the accused’s father. He also reasoned that most people in the county did not believe the accused was guilty. “Altogether my position is embarrassing politically,” he wrote at the time, “but I cannot help it.”
One other thing set Harlan apart from his colleagues on the bench: He grew up in a household with a light-skinned, blue-eyed slave who was treated much like a family member. Later, John’s wife would say she was somewhat surprised by “the close sympathy existing between the slaves and their Master or Mistress.” In fact, the slave, Robert Harlan, was believed to be John’s older half-brother. Even John’s father, James Harlan, believed that Robert was his son. Raised and educated in the same home, John and Robert remained close even after their ambitions put thousands of miles between them. Both lives were shaped by the love of their father, a lawyer and politician whom both boys loved in return. And both became extraordinarily successful in starkly separate lives.
Robert Harlan was born in 1816 at the family home in Harrodsburg, Kentucky. With no schools available for black students, he was tutored by two older half-brothers. While he was still in his teens, Robert displayed a taste for business, opening a barbershop in town and then a grocery store in nearby Lexington. He earned a fair amount of cash—enough that on September 18, 1848, he appeared at the Franklin County Courthouse with his father and a $500 bond. At the age of 32, the slave, described as “six feet high yellow big straight black hair Blue Gray eyes a Scar on his right wrist about the size of a dime and Also a small [illegible] Scar on the upper lip,” was officially freed.
Robert Harlan went west, to California, and amassed a small fortune during the Gold Rush. Some reports had him returning east with more than $90,000 in gold, while others said he’d made a quick killing through gambling. What is known is that he returned east to Cincinnati in 1850 with enough money to invest in real estate, open a photography business, and dabble quite successfully in the race horse business. He married a white woman, and although he was capable of “passing” as white himself, Robert chose to live openly as a Negro. His financial acumen in the ensuing years enabled him to join the Northern black elite, live in Europe for a time, and finally return to the United States to become one of the most important black men in his adopted home state of Ohio. In fact, John’s brother James sometimes went to Robert for financial help, and family letters show that Robert neither requested nor expected anything in return.
By 1870, Robert Harlan caught the attention of the Republican Party after he gave a rousing speech in support of the 15th Amendment, which guarantees the right to vote “regardless of race, color or previous condition of servitude.” He was elected a delegate to the Republican National Convention, and President Chester A. Arthur appointed him a special agent to the U. S. Treasury Department. He continued to work in Ohio, fighting to repeal laws that discriminated on the basis of race, and in 1886 he was elected as a state representative. By any measure, he succeeded in prohibitive circumstances.
John Harlan’s history is a little more complicated. Before the Civil War, he had been a rising star in the Whig Party and then the Know Nothings; during the war, he served with the 10th Kentucky Infantry and fought for the Union in the Western theater. But when his father died, in 1863, John was forced to resign and return home to manage the Harlan estate, which included a dozen slaves. Just weeks after his return, he was nominated to become attorney general of Kentucky. Like Robert, John became a Republican, and he was instrumental in the eventual victory of the party’s presidential candidate in 1876, Rutherford B. Hayes. Hayes was quick to show his appreciation by nominating Harlan to the Supreme Court the following year. Harlan’s confirmation was slowed by his past support for discriminatory measures.
Robert and John Harlan remained in contact throughout John’s tenure on the court—1877 to 1911, years in which the justices heard many race-based cases, and time and again proved unwilling to interfere with the South’s resistance to civil rights for former slaves. But Harlan, the man who had opposed the Reconstruction Amendments, began to change his views. Time and again, such as when the Court ruled that the Civil Rights Act of 1875 was unconstitutional, Harlan was a vocal dissenter, often pounding on the desk and shaking his finger at his fellow justices in eloquent harangues.
“Have we become so inoculated with prejudice of race,” Harlan asked, when the court upheld a ban on integration in private schools in Kentucky, “that an American Government, professedly based on the principles of freedom, and charged with the protection of all citizens alike, can make distinctions between such citizens in the matter of their voluntary meeting for innocent purposes simply because of their respective races?”
His critics labeled him a “weather vane” and a “chameleon” for his about-faces in instances where he’d once argued that the federal government had no right to interfere with its citizens’ rightfully owned property, be it land or Negroes. But Harlan had an answer for his critics: “I’d rather be right than consistent.”
Wealthy and accomplished, Robert Harlan died in 1897, one year after his brother made his “Great Dissent” in Plessy v. Ferguson. The former slave lived to be 81 years old at a time when the average age expectancy for black men was 32. There were no records of correspondence between the two brothers, only confirmations from their respective children of introductions to each others’ families and acknowledgments that the two brothers had stayed in contact and had become Republican allies throughout the years. In Plessy, the Supreme Court upheld the constitutionality of Louisiana’s right to segregate public railroad cars by race, but what John Harlan wrote in his dissent reached across generations and color lines.
The white race deems itself to be the dominant race in this country. And so it is, in prestige, in achievements, in education, in wealth, and in power. So, I doubt not, it will continue to be for all time if it remains true to its great heritage and holds fast to the principles of constitutional liberty. But in view of the Constitution, in the eye of the law, there is in this country no superior, dominant, ruling class of citizens. There is no caste here. Our Constitution is colorblind and neither knows nor tolerates classes among citizens.
In respect of civil rights, all citizens are equal before the law. The humblest is the peer of the most powerful. The law regards man as man and takes no account of his surroundings or of his color when his civil rights as guaranteed by the supreme law of the land are involved. It is therefore to be regretted that this high tribunal, the final expositor of the fundamental law of the land, has reached the conclusion that it is competent for a state to regulate the enjoyment by citizens of their civil rights solely upon the basis of race.
The doctrine of “separate but equal” persisted until 1954, when the court invalidated it in Brown v. Board of Education; during that half-century, Jim Crow laws blocked racial justice for generations. But John Harlan’s dissent in Plessy gave Americans hope. One of those Americans was Thurgood Marshall, the lawyer who argued Brown; he called it a “bible” and kept it nearby so he could turn to it in uncertain times. “No opinion buoyed Marshall more in his pre-Brown days,” said NAACP attorney Constance Baker Motley.
Sources
Books: Loren P. Beth, John Marshall Harlan, the Last Whig Justice, University of Kentucky Press, 1992. Malvina Shanklin Harlan, Some Memories of a Long Life, 1854-1911, (Unpublished, 1915), Harlan Papers, University of Louisville.
Articles: Dr. A’Lelia Robinson Henry, “Perpetuating Inequality: Plessy v. Ferguson and the Dilemma of Black Access to Public and Higher Education,” Journal of Law & Education, January 1998. Goodwin Liu, “The First Justice Harlan,” California Law Review, Vol 96, 2008. Alan F. Westin, “John Marshall Harlan and the Constitutional Rights of Negroes,” Yale Law Review, Vol 66:637, 1957. Kerima M. Lewis, “Plessy v. Ferguson and Segregation,” Encyclopedia of African American History, 1896 to the Present From the Age of Segregation to the Twenty-First Century, Volume 1, Oxford University Press, 2009. James W. Gordon, “Did the First Justice Harlan Have a Black Brother?” Western New England University Law Review, 159, 1993. Charles Thompson, “Plessy v. Ferguson: Harlan’s Great Dissent,” Kentucky Humanities, No. 1, 1996. Louis R. Harlan, “The Harlan Family in America: A Brief History,” http://www.harlanfamily.org/book.htm. Amelia Newcomb, “A Seminal Supreme Court Race Case Reverberates a Century Later,” Christian Science Monitor, July 9, 1996. Molly Townes O’Brien, “Justice John Marshall Harlan as Prophet: The Plessy Dissenter’s Color-Blind Constitution,” William & Mary Bill of Rights Journal, Volume 6, Issue 3, Article 5, 1998.
October 25, 2011
Remembering Henry Johnson, the Soldier Called “Black Death”
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Henry Johnson in 1919, after receiving the French Croix de Guerre. Photo: New York Public Library Digital Collection
Like hundreds of thousands of young American men, Henry Johnson returned from World War I and tried to make a life for himself in spite of what he had experienced in a strange and distant land. With dozens of bullet and shrapnel wounds, he knew he was lucky to have survived. His discharge records erroneously made no mention of his injuries, and so Johnson was denied a disability allowance. Uneducated and in his early twenties, Henry Johnson had no expectations that he could correct the errors in his military record. He simply tried to carry on as well as a black man could in the country he had been willing to give his life for.
He made it back home to Albany, New York, and resumed his job as a Red Cap porter at the train station, but he never could overcome his injuries—his left foot had been shattered, and a metal plate held it together. Johnson’s inability to hold down a job led him to the bottle. It didn’t take long for his wife and three children to leave. He died, destitute, in 1929 at age 32. As far as anyone knew, he was buried in a pauper’s field in Albany. A man who had earned the nickname “Black Death” in combat was quickly forgotten.
The denial of a disability pension, erroneous discharge records that would have earned him a posthumous Purple Heart, the fleeting recognition—none of it surprised his son, Herman Johnson, who later served with the famed Tuskegee Airmen. The younger Johnson knew all about Jim Crow, second-class citizenship and the systematic denial of equal rights to black Americans. But in 2001, 72 years after Henry Johnson’s death, a great and unlikely mystery was revealed to the soldier’s estranged son: On July 5, 1929, Henry Johnson had been buried not in an anonymous grave in Albany, but with military honors at Arlington National Cemetery. Historians who located Johnson’s place of burial believed there could be no more appropriate honor for Herman’s father, who proved his valor on the night of May 14, 1918, in the Argonne Forest.
Just a year earlier, Henry Johnson, who stood 5-foot-4 and weighed 130 pounds, had enlisted in the all-black 15th New York National Guard Regiment, which was renamed the 369th Infantry Regiment when it shipped out to France. Poorly trained, the unit mostly performed menial labor—unloading ships and digging latrines—until it was lent to the French Fourth Army, which was short on troops. The French, less preoccupied by race than were the Americans, welcomed the men known as the Harlem Hellfighters. The Hellfighters were sent to Outpost 20 on the western edge of the Argonne Forest, in France’s Champagne region, and Privates Henry Johnson and Needham Roberts, from Trenton, New Jersey, were given French helmets, French weapons and enough French words to understand commands from their superiors. The two American soldiers were posted on sentry duty on the midnight-to-four a.m. shift. Johnson thought it was “crazy” to send untrained men out at the risk of the rest of the troops, he later told a reporter, but he told the corporal he’d “tackle the job.” He and Roberts weren’t on duty long when German snipers began firing at them.
After the shots rang out, Johnson and Roberts lined up a box of grenades in their dugout to have ready if a German raiding party tried to make a move. Just after 2 a.m., Johnson heard the “snippin’ and clippin’ ” of wirecutters on the perimeter fence and told Roberts to run back to camp to let the French troops know there was trouble. Johnson then hurled a grenade toward the fence, which brought a volley of return gunfire from the Germans, as well as enemy grenades. Roberts didn’t get far before he decided to return to help Johnson fight, but he was hit with a grenade and wounded too badly in his arm and hip to do any fighting. Johnson had him lie in the trench and hand him grenades, which the Albany native threw at the Germans. But there were too many enemy soldiers, and they advanced from every direction; Johnson ran out of grenades. He took German bullets in the head and lip but fired his rifle into the darkness. He took more bullets in his side, then his hand, but kept shooting until he shoved an American cartridge clip into his French rifle and it jammed.
By now, the Germans were on top of him. Johnson swung his rifle like a club and kept them at bay until the stock of his rifle splintered; then he went down with a blow to his head. Overwhelmed, he saw that the Germans were trying to take Roberts prisoner. The only weapon Johnson had left was a bolo knife, so he climbed up from the ground and charged, hacking away at the Germans before they could get clean shot at him.
“Each slash meant something, believe me,” Johnson later said. “I wasn’t doing exercises, let me tell you.” He stabbed one German in the stomach, felled a lieutenant, and took a pistol shot to his arm before driving his knife between the ribs of a soldier who had climbed on his back. Johnson managed to drag Roberts away from the Germans, who retreated as they heard French and American forces advancing. When reinforcements arrived, Johnson passed out and was taken to a field hospital. By daylight, the carnage was evident: Johnson had killed four Germans and wounded an estimated 10 to 20 more. Even after suffering 21 wounds in hand-to-hand combat, Henry Johnson had prevented the Germans from busting through the French line.
“There wasn’t anything so fine about it,” he said later. “Just fought for my life. A rabbit would have done that.”
Later the entire French force in Champagne lined up to see the two Americans receive their decorations: the Croix du Guerre, France’s highest military honor. They were the first American privates to receive it. Johnson’s medal included the coveted Gold Palm, for extraordinary valor.

Henry Johnson and the Harlem Hellfighters in a parade up Fifth Avenue upon their return to New York in February, 1919. Photo: New York Division of Military and Naval Affairs
In February of 1919, the Harlem Hellfighters returned to New York for a parade up Fifth Avenue, where thousands lined up to cheer for a regiment that had amassed a record of bravery and achievement. Among the nearly 3,000 troops was a small man leading the procession from the convalescents’ section: Promoted to sergeant, Henry Johnson stood in the lead car, an open-top Cadillac, waving a handful of red lilies as the crowd shouted, “Oh, you Black Death!” along the seven-mile route. The Hellfighters’ arrival in Harlem “threw the population into hysterics,” the New York Times reported.
Upon his discharge, the Army used Johnson’s image to recruit new soldiers and to sell Victory War Stamps. (“Henry Johnson licked a dozen Germans. How many stamps have you licked?”) Former President Theodore Roosevelt called Johnson one of the “five bravest Americans” to serve in World War I. But by the mid-1920s, Johnson’s difficulties were catching up with him, and he declined until his death in 1929. Once they examined Johnson’s records and read press accounts of his return to the United States, historians from the New York Division of Military and Naval Affairs suspected that Johnson might have been buried at Arlington, but microfilm records indicated only that a William Henry Johnson was buried there. It wasn’t until administrators requested the paper files that they learned there was a data entry error: It was indeed Henry Johnson who was buried at Arlington. Though his son was surprised to learn that Johnson had not been buried in a pauper’s grave, the soldier’s family was even more surprised to learn that there had been a ceremony at Arlington with full honors. “Learning my father was buried in this place of national honor can be described in just one word—joyful,” Herman Johnson said as he stood at his father’s grave in 2002. “I am simply joyful.”
Historians did not forget what Johnson did in the Forest of Argonne back in 1918, however. In 1996, President Bill Clinton posthumously awarded Henry Johnson the Purple Heart. And once Johnson’s place of burial had been located at Arlington in 2001, the Army awarded him the Distinguished Service Cross, the nation’s second-highest military decoration.
In recent years, a chain-of-command endorsement in the form of a memo from Gen. John J. Pershing, commander-in-chief of the American Expeditionary Force in World War I, written just days after Johnson’s heroics in the Argonne, was discovered in an online database by an aide to Senator Charles Schumer of New York. Schumer believes that this endorsement, not known to exist for nearly a century, will be enough to bestow another posthumous award on the man known as Black Death. “There is no doubt,” Schumer said this past March, standing before a statue of Johnson in Albany, “he should receive the Medal of Honor”—the nation’s highest military honor.
Sources
Books: Ann Hagedorn, Savage Peace: Hope and Fear in America 1919, Simon &Schuster, 2007. W. Allison Sweeney, History of the American Negro in the Great World War, Project Gutenberg Ebook, 2005. Chad L. Williams, Torchbearers of Democracy: African American Soliders in the World War I Era, University of North Carolina Press, 2010.
Articles: “Beat Back Force of 25 Germans, Willing French War Cross” by Junius B. Wood, Chicago Defender, May 25, 1918. “Ceremony to Honor Memory of Johnson” by Jill Brice, Schenectady Gazette, January 10, 2002. “Honour At Last For War Hero Ignored for Being Black” by Olivery Burkeman, the Guardian, March 21, 2002. “Fifth Av. Cheers Negro Veterans,” New York Times, February 18, 1919. “Henry Johnson and an Honor Long Overdue” by Chad Williams, George Mason University’s History News Network, April 10, 2011. http://hnn.us/articles/138144.html “Support Grows for Medal of Honor” by Paul Grondahl, Albany Times Union, March 23, 2011. http://www.timesunion.com/local/article/Support-grows-for-Medal-of-Honor-1256102.php “Henry Lincoln Johnson, Sergeant, United States Army,” Arlington National Cemetary Website, http://www.arlingtoncemetery.net/henry-johnson.htm “Dynamite Comes in Small Packages” by Lieutenant Colonel Gerald Torrence , WWW.ARMY.MIL, The Official Homepage of the United States Army, http://www.army.mil/article/8655/DYNAMITE_COMES_IN_SMALL_PACKAGES/
September 13, 2011
What Paul Robeson Said
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Paul Robeson, in 1942, leads Oakland shipyard workers in the singing of the National Anthem. Photo: National Archives
In April 1949, just as the Cold War was beginning to intensify, actor, singer and civil rights activist Paul Robeson traveled to France to attend the Soviet Union-sponsored Paris Peace Conference. After singing “Joe Hill,” the famous ballad about a Swedish-born union activist falsely accused and convicted of murder and executed in Utah in 1915, Robeson addressed the audience and began speaking extemporaneously, as he often did, about the lives of black people in the United States. Robeson’s main point was that World War III was not inevitable, as many Americans did not want war with the Soviet Union.
Before he took the stage, however, his speech had somehow already been transcribed and dispatched back to the United States by the Associated Press. By the following day, editorialists and politicians had branded Robeson a communist traitor for insinuating that black Americans would not fight in a war against the Soviet Union. Historians would later discover that Robeson had been misquoted, but the damage had been almost instantly done. And because he was out of the country, the singer was unaware of the firestorm brewing back home over the speech. It was the beginning of the end for Robeson, who would soon be declared “the Kremlin’s voice of America” by a witness at hearings by the House Un-American Activities Committee (HUAC). Committee chair John Wood, a Georgia Democrat, summoned baseball great Jackie Robinson to Washington. Robinson, appearing reluctantly, denounced Robeson’s views and assured the country that the singer did not speak on behalf of black Americans. Robeson’s passport was soon revoked, and 85 of his planned concerts in the United States were canceled. Some in the press were calling for his execution. Later that summer, in civil rights-friendly Westchester County, New York, at the one concert that was not canceled, anti-communist groups and Ku Klux Klan types hurled racial epithets, attacked concertgoers with baseball bats and rocks and burned Robeson in effigy. A man who had exemplified American upward mobility had suddenly become public enemy number one. Not even the leading black spokesmen of the day, whose causes Robeson had championed at great personal cost, felt safe enough to stand by the man dubbed as the “Black Stalin” during the Red Scare of the late 1940s and ’50s.

Cap and Skull society members at Rutgers University, Class of 1919. Photo: Rutgers University Archives
Paul Leroy Robeson was born in 1898, the son of a runaway slave, William Drew Robeson. He grew up in Princeton, New Jersey, where he gained fame as one of the greatest football players ever, earning back-to-back first-team All-America honors in 1917 and 1918 at Rutgers University. But Robeson was a scholar as well. A member of the Rutgers honor society, Cap and Skull, he was chosen as valedictorian of his class, and after earning his bachelor’s degree, he worked his way through Columbia Law School while playing professional football. Although he had a brief stint at a New York law firm after graduating, Robeson’s voice brought him public acclaim. Soon he was starring on Broadway, as well as on the greatest stages around the world, in plays such as Shakespeare’s Othello and the Gershwin brothers’ Porgy and Bess. His resonant bass-baritone voice made him a recording star as well, and by the 1930s, he became a box office sensation in the film Show Boat with his stirring rendition of “Ol Man River.”
Yet Robeson, who traveled the world and was purported to speak more than a dozen languages, became increasingly active in the rights of exploited workers, particularly blacks in the South, and he associated himself with communist causes from Africa to the Soviet Union. After a visit to Eastern Europe in 1934, where he was nearly attacked by Nazis in Germany, Robeson experienced nothing but adulation and respect in the USSR—a nation he believed did not harbor any resentment or racial animosity toward blacks. “Here, I am not a Negro but a human being for the first time in my life,” he said. “I walk in full human dignity.”
When communists invited him to the stage at the Paris Peace Congress, Robeson was urged to say a few words after an enthusiastic crowd heard him sing. French transcripts of the speech obtained by Robeson’s biographer Martin Duberman indicate that Robeson said, ”We in America do not forget that it is on the backs of the poor whites of Europe…and on the backs of millions of black people the wealth of America has been acquired. And we are resolved that it shall be distributed in an equitable manner among all of our children and we don’t want any hysterical stupidity about our participating in a war against anybody no matter whom. We are determined to fight for peace. [Applause] We do not wish to fight the Soviet Union. [Applause]”
Lansing Warren, a correspondent covering the conference for the New York Times, reported a similar promise for peace in his dispatch for the newspaper, relegating Robeson’s comments toward the end of his story. But the Associated Press’s version of Robeson’s remarks read: “It is unthinkable that American Negros would go to war on behalf of those who have oppressed us for generations against the Soviet Union which in one generation has lifted our people to full human dignity.” (The source of that transcript remains unknown; the singer’s son Paul Robeson Jr. has said that because it was filed before his father actually spoke, the anonymous AP correspondent might have cobbled it together from remarks his father had previously made in Europe.)
By the next day, the press was reporting that Robeson was a traitor. According to Robeson Jr., his father had “no idea really that this was going on till they called him from New York and said, hey, you’d better say something, that you’re in immense trouble here in the United States.” Instead, Robeson continued his tour, deciding to address the “out of context” quotes when he returned, unaware of how much damage the AP account was doing to his reputation.
Unbeknownst to Robeson, Roy Wilkins and Walter White of the National Association for the Advancement of Colored People (NAACP) were pressured by the U.S. State Department to issue a formal response to the singer’s purported comments. The NAACP, always wary of being linked in any way to communists, dissociated itself from Robeson. Channing Tobias, a member of the NAACP board of directors, called him “an ingrate.” Three months later, on July 18, 1949, Jackie Robinson was brought to Washington, D.C., to testify before HUAC for the purpose of obliterating Robeson’s leadership role in the American black community. The Brooklyn Dodgers’ second baseman assured Americans that Robeson did not speak for all blacks with his “silly” personal views. Everyone from conservatives to Eleanor Roosevelt criticized the singer. The former first lady and civil rights activist noted, “Mr. Robeson does his people great harm in trying to line them up on the Communist side of political picture. Jackie Robinson helps them greatly by his forthright statements.”

Uta Hagen as Desdemona and Paul Robeson as Othello on Broadway. Photo: United States Office of War Information
For Robeson, the criticism was piercing, especially coming from the baseball star. It was, after all, Robeson who was one of Jackie Robinson’s strongest advocates, and the singer once urged a boycott of Yankee Stadium because baseball was not integrated. Newspapers across the country praised Robinson’s testimony; one called it “four hits and no errors” for America. But lost in the reporting was the fact that Robinson did not pass up the chance to land a subtle dig at the communist hysteria that underlay the HUAC hearings. The committee chairs—including known Klan sympathizers Martin Dies Jr. of Texas and John Rankin of Mississippi—could not have been all smiles as Robinson finished speaking.
In a carefully worded statement, prepared with the help of Brooklyn Dodgers general manager Branch Rickey, Robinson said, “The fact that because it is a communist who denounces injustice in the courts, police brutality and lynching, when it happens, doesn’t change the truth of his charges.” Racial discrimination, Robinson said, is not “a creation of communist imagination.”
For his part, Robeson refused to be drawn into a personal feud with Robinson because “to do that, would be exactly what the other group wants us to do.” But the backlash against Robeson was immediate. His blacklisting and the revocation of his passport rendered him unable to work or travel, and he saw his yearly income drop from more than $150,000 to less than $3,000. In August 1949, he managed to book a concert in Peekskill, New York, but anti-civil rights factions within the American Legion and Veterans of Foreign Wars caused a riot, injuring hundreds, thirteen of them seriously. One famous photograph from the riot pictured a highly decorated black World War I aviator being beaten by police and a state trooper. The press largely blamed communist agitators for provoking anti-American fervor.
Robeson’s name was stricken from the college All-America football teams. Newsreel footage of him was destroyed, recordings were erased and there was a clear effort in the media to avoid any mention of his name. Years later, he was brought before HUAC and asked to identify members of the Communist Party and to admit to his own membership. Robeson reminded the committee that he was a lawyer and that the Communist Party was a legal party in the United States; then he invoked his Fifth Amendment rights. He closed his testimony by saying, “You gentlemen belong with the Alien and Sedition Acts, and you are the nonpatriots, and you are the un-Americans, and you ought to be ashamed of yourselves.”
Toward the end of his life, Jackie Robinson had a chance to reflect on the incident and his invitation to testify before HUAC. He wrote in his autobiography, “I would reject such an invitation if offered now…. I have grown wiser and closer to the painful truths about America’s destructiveness. And I do have increased respect for Paul Robeson who, over the span of twenty years, sacrificed himself, his career and the wealth and comfort he once enjoyed because, I believe, he was sincerely trying to help his people.”
Sources
Books: Paul Robeson Jr. The Undiscovered Paul Robeson: Quest for Freedom, 1939-1976, John Wiley & Sons, Inc. 2010. Martin B. Duberman. Paul Robeson, Knopf, 1988. Paul Robeson, Edited with an Introduction by Philip S. Foner. Paul Robeson Speaks, Kensington Publishing Corp. 1978. Jackie Robinson. I Never Had it Made: An Autobiography, Putnam, 1972. Penny M. Von Eschen. Race Against Empire: Black Americans and Anticolonialism, 1937-1957, Cornell University, 1997. Joseph Dorinson, Henry Foner, William Pencak. Paul Robeson: Essays on His Life and Legacy, McFarland & Company, Inc., 2002. Lindsey R. Swindall. Intersections in Theatrics and Politics: The Case of Paul Robeson and Othello, Dissertation, University of Massachusetts, Amherst, 2007.
Articles: “Text of Jackie Robinson’s Testimony in DC: Famed Ballplayer Hits Discrimination In US.” The New Amsterdam News, July 23, 1949. “‘Not Mad At Jackie’—Robeson Tells Press,” Chicago Defender, July 30, 1949. “Truman, Mrs. FDR Hit Robeson Riot” Chicago Defender, September 17, 1949. “Paul Robeson and Jackie Robinson: Athletes and Activists at Armageddon,” Joseph Dorinson, Pennsylvania History, Vol. 66, No. 1, Paul Robeson (1898-1976) –A Centennial Symposium (Winter 1999). “Testimony of Paul Robeson before the House Committee on Un-American Activities, June 12, 1956.” http://historymatters.gmu.edu/d/6440





























