July 22, 2013
The year is—let us say—1170, and you are the leader of a city watch in medieval Persia. Patrolling the dangerous alleyways in the small hours of the morning, you and your men chance upon two or three shady-looking characters loitering outside the home of a wealthy merchant. Suspecting that you have stumbled across a gang of housebreakers, you order them searched. From various hidden pockets in the suspects’ robes, your men produce a candle, a crowbar, stale bread, an iron spike, a drill, a bag of sand—and a live tortoise.
The reptile is, of course, the clincher. There are a hundred and one reasons why an honest man might be carrying a crowbar and a drill at three in the morning, but only a gang of experienced burglars would be abroad at such an hour equipped with a tortoise. It was a vital tool in the Persian criminals’ armory, used—after the iron spike had made a breach in a victim’s dried-mud wall—to explore the property’s interior.
We know this improbable bit of information because burglars were members of a loose fraternity of rogues, vagabonds, wandering poets and outright criminals who made up Islam’s medieval underworld. This broad group was known collectively as the Banu Sasan, and for half a dozen centuries its members might be encountered anywhere from Umayyad Spain to the Chinese border. Possessing their own tactics, tricks and slang, the Banu Sasan comprised a hidden counterpoint to the surface glories of Islam’s golden age. They were also celebrated as the subjects of a scattering of little-known but fascinating manuscripts that chronicled their lives, morals and methods.
May 29, 2013
It was a Saturday, market day in Port-au-Prince, and the chance to meet friends, gossip and shop had drawn large crowds to the Haitian capital. Sophisticated, French-educated members of the urban ruling class crammed into the market square beside illiterate farmers, a generation removed from slavery, who had walked in from the surrounding villages for a rare day out.
The whole of the country had assembled, and it was for this reason that Fabre Geffrard had chosen February 13, 1864, as the date for eight high-profile executions. Haiti’s reformist president wished to make an example of these four men and four women: because they had been found guilty of a hideous crime—abducting, murdering and cannibalizing a 12-year-old girl. And also because they represented everything Geffrard hoped to leave behind him as he molded his country into a modern nation: the backwardness of its hinterlands, its African past and, above all, its folk religion.
Call that religion what you will—voodoo, vaudaux, vandaux, vodou (the last of these is generally preferred today)—Haiti’s history had long been intertwined with it. It had arrived in slave ships centuries earlier and flourished in backwoods maroon villages and in plantations that Christian priests never visited. In 1791, it was generally believed, a secret vodou ceremony had provided the spark for the violent uprising that liberated the country from its French masters: the single example of a successful slave rebellion in the history of the New World.
Outside Haiti, though, vodou was perceived as primitive and sanguinary. It was nothing but “West African superstition [and] serpent worship,” wrote the British traveler Hesketh Hesketh-Pritchard, who walked across the Haitian interior in 1899, and believers indulged in “their rites and their orgies with practical impunity.” For visiting Westerners of this sort, vodou’s popularity, in itself, was proof that the “black republic” could not claim to be civilized.
It was hard to conceive of a case more likely to bring vodou, and Haiti, into greater disrepute than the murder that was being punished that Saturday in 1864. The killing had taken place in the village of Bizoton, just outside the gates of Port-au-Prince, and—at least according to the newspaper stories that fizzed over the world’s telegraph wires that spring—it was the work of a wastrel by the name of Congo Pelé, who had sacrificed his own niece in the hope of winning favor from the vodou gods.
February 19, 2013
There is a place in South America that was once the end of the earth. It lies close to the 35th parallel, where the Maule River empties into the Pacific Ocean, and in the first years of the 16th century it marked the spot at which the Empire of the Incas ended and a strange and unknown world began.
South of the Maule, the Incas thought, lay a land of mystery and darkness. It was a place where the Pacific’s waters chilled and turned from blue to black, and where indigenous peoples struggled to claw the basest of livings from a hostile environment. It was also where the witches lived and evil came from. The Incas called this land “the Place of Seagulls.”
Today, the Place of Seagulls begins at a spot 700 miles due south of the Chilean capital, Santiago, and stretches for another 1,200 miles all the way to Tierra del Fuego, the “land of fire” so accurately described by Lucas Bridges as “the uttermost part of the earth.” Even now, the region remains sparsely inhabited—and at its lonely heart lies the island of Chiloé: rain-soaked and rainbow-strewn, matted with untamed virgin forest and possessed of a distinct and interesting history. First visited by Europeans in 1567, Chiloé was long known for piracy and privateering. In the 19th century, when Latin America revolted against imperial rule, the island remained loyal to Spain. And in 1880, a little more than half a century after it was finally incorporated into Chile, it was also the scene of a remarkable trial—the last significant witch trial, probably, anywhere in the world.
February 4, 2013
By the end of his brilliant and tortured life, the Serbian physicist, engineer and inventor Nikola Tesla was penniless and living in a small New York City hotel room. He spent days in a park surrounded by the creatures that mattered most to him—pigeons—and his sleepless nights working over mathematical equations and scientific problems in his head. That habit would confound scientists and scholars for decades after he died, in 1943. His inventions were designed and perfected in his imagination.
Tesla believed his mind to be without equal, and he wasn’t above chiding his contemporaries, such as Thomas Edison, who once hired him. “If Edison had a needle to find in a haystack,” Tesla once wrote, “he would proceed at once with the diligence of the bee to examine straw after straw until he found the object of his search. I was a sorry witness of such doing that a little theory and calculation would have saved him ninety percent of his labor.”
But what his contemporaries may have been lacking in scientific talent (by Tesla’s estimation), men like Edison and George Westinghouse clearly possessed the one trait that Tesla did not—a mind for business. And in the last days of America’s Gilded Age, Nikola Tesla made a dramatic attempt to change the future of communications and power transmission around the world. He managed to convince J.P. Morgan that he was on the verge of a breakthrough, and the financier gave Tesla more than $150,000 to fund what would become a gigantic, futuristic and startling tower in the middle of Long Island, New York. In 1898, as Tesla’s plans to create a worldwide wireless transmission system became known, Wardenclyffe Tower would be Tesla’s last chance to claim the recognition and wealth that had always escaped him.
Nikola Tesla was born in modern-day Croatia in 1856; his father, Milutin, was a priest of the Serbian Orthodox Church. From an early age, he demonstrated the obsessiveness that would puzzle and amuse those around him. He could memorize entire books and store logarithmic tables in his brain. He picked up languages easily, and he could work through days and nights on only a few hours sleep.
At the age of 19, he was studying electrical engineering at the Polytechnic Institute at Graz in Austria, where he quickly established himself as a star student. He found himself in an ongoing debate with a professor over perceived design flaws in the direct-current (DC) motors that were being demonstrated in class. “In attacking the problem again I almost regretted that the struggle was soon to end,” Tesla later wrote. “I had so much energy to spare. When I undertook the task it was not with a resolve such as men often make. With me it was a sacred vow, a question of life and death. I knew that I would perish if I failed. Now I felt that the battle was won. Back in the deep recesses of the brain was the solution, but I could not yet give it outward expression.”
He would spend the next six years of his life “thinking” about electromagnetic fields and a hypothetical motor powered by alternate-current that would and should work. The thoughts obsessed him, and he was unable to focus on his schoolwork. Professors at the university warned Tesla’s father that the young scholar’s working and sleeping habits were killing him. But rather than finish his studies, Tesla became a gambling addict, lost all his tuition money, dropped out of school and suffered a nervous breakdown. It would not be his last.
In 1881, Tesla moved to Budapest, after recovering from his breakdown, and he was walking through a park with a friend, reciting poetry, when a vision came to him. There in the park, with a stick, Tesla drew a crude diagram in the dirt—a motor using the principle of rotating magnetic fields created by two or more alternating currents. While AC electrification had been employed before, there would never be a practical, working motor run on alternating current until he invented his induction motor several years later.
In June 1884, Tesla sailed for New York City and arrived with four cents in his pocket and a letter of recommendation from Charles Batchelor—a former employer—to Thomas Edison, which was purported to say, “My Dear Edison: I know two great men and you are one of them. The other is this young man!”
A meeting was arranged, and once Tesla described the engineering work he was doing, Edison, though skeptical, hired him. According to Tesla, Edison offered him $50,000 if he could improve upon the DC generation plants Edison favored. Within a few months, Tesla informed the American inventor that he had indeed improved upon Edison’s motors. Edison, Tesla noted, refused to pay up. “When you become a full-fledged American, you will appreciate an American joke,” Edison told him.
Tesla promptly quit and took a job digging ditches. But it wasn’t long before word got out that Tesla’s AC motor was worth investing in, and the Western Union Company put Tesla to work in a lab not far from Edison’s office, where he designed AC power systems that are still used around the world. “The motors I built there,” Tesla said, “were exactly as I imagined them. I made no attempt to improve the design, but merely reproduced the pictures as they appeared to my vision, and the operation was always as I expected.”
Tesla patented his AC motors and power systems, which were said to be the most valuable inventions since the telephone. Soon, George Westinghouse, recognizing that Tesla’s designs might be just what he needed in his efforts to unseat Edison’s DC current, licensed his patents for $60,000 in stocks and cash and royalties based on how much electricity Westinghouse could sell. Ultimately, he won the “War of the Currents,” but at a steep cost in litigation and competition for both Westinghouse and Edison’s General Electric Company.
Fearing ruin, Westinghouse begged Tesla for relief from the royalties Westinghouse agreed to. “Your decision determines the fate of the Westinghouse Company,” he said. Tesla, grateful to the man who had never tried to swindle him, tore up the royalty contract, walking away from millions in royalties that he was already owed and billions that would have accrued in the future. He would have been one of the wealthiest men in the world—a titan of the Gilded Age.
His work with electricity reflected just one facet of his fertile mind. Before the turn of the 20th century, Tesla had invented a powerful coil that was capable of generating high voltages and frequencies, leading to new forms of light, such as neon and fluorescent, as well as X-rays. Tesla also discovered that these coils, soon to be called “Tesla Coils,” made it possible to send and receive radio signals. He quickly filed for American patents in 1897, beating the Italian inventor Guglielmo Marconi to the punch.
Tesla continued to work on his ideas for wireless transmissions when he proposed to J.P. Morgan his idea of a wireless globe. After Morgan put up the $150,000 to build the giant transmission tower, Tesla promptly hired the noted architect Stanford White of McKim, Mead, and White in New York. White, too, was smitten with Tesla’s idea. After all, Tesla was the highly acclaimed man behind Westinghouse’s success with alternating current, and when Tesla talked, he was persuasive.
“As soon as completed, it will be possible for a business man in New York to dictate instructions, and have them instantly appear in type at his office in London or elsewhere,” Tesla said at the time. “He will be able to call up, from his desk, and talk to any telephone subscriber on the globe, without any change whatever in the existing equipment. An inexpensive instrument, not bigger than a watch, will enable its bearer to hear anywhere, on sea or land, music or song, the speech of a political leader, the address of an eminent man of science, or the sermon of an eloquent clergyman, delivered in some other place, however distant. In the same manner any picture, character, drawing or print can be transferred from one to another place. Millions of such instruments can be operated from but one plant of this kind.”
White quickly got to work designing Wardenclyffe Tower in 1901, but soon after construction began it became apparent that Tesla was going to run out of money before it was finished. An appeal to Morgan for more money proved fruitless, and in the meantime investors were rushing to throw their money behind Marconi. In December 1901, Marconi successfully sent a signal from England to Newfoundland. Tesla grumbled that the Italian was using 17 of his patents, but litigation eventually favored Marconi and the commercial damage was done. (The U.S. Supreme Court ultimately upheld Tesla’s claims, clarifying Tesla’s role in the invention of the radio—but not until 1943, after he died.) Thus the Italian inventor was credited as the inventor of radio and became rich. Wardenclyffe Tower became a 186-foot-tall relic (it would be razed in 1917), and the defeat—Tesla’s worst—led to another of his breakdowns. ”It is not a dream,” Tesla said, “it is a simple feat of scientific electrical engineering, only expensive—blind, faint-hearted, doubting world!”
By 1912, Tesla began to withdraw from that doubting world. He was clearly showing signs of obsessive-compulsive disorder, and was potentially a high-functioning autistic. He became obsessed with cleanliness and fixated on the number three; he began shaking hands with people and washing his hands—all done in sets of three. He had to have 18 napkins on his table during meals, and would count his steps whenever he walked anywhere. He claimed to have an abnormal sensitivity to sounds, as well as an acute sense of sight, and he later wrote that he had “a violent aversion against the earrings of women,” and “the sight of a pearl would almost give me a fit.”
Near the end of his life, Tesla became fixated on pigeons, especially a specific white female, which he claimed to love almost as one would love a human being. One night, Tesla claimed the white pigeon visited him through an open window at his hotel, and he believed the bird had come to tell him she was dying. He saw “two powerful beans of light” in the bird’s eyes, he later said. “Yes, it was a real light, a powerful, dazzling, blinding light, a light more intense than I had ever produced by the most powerful lamps in my laboratory.” The pigeon died in his arms, and the inventor claimed that in that moment, he knew that he had finished his life’s work.
Nikola Tesla would go on to make news from time to time while living on the 33rd floor of the New Yorker Hotel. In 1931 he made the cover of Time magazine, which featured his inventions on his 75th birthday. And in 1934, the New York Times reported that Tesla was working on a “Death Beam” capable of knocking 10,000 enemy airplanes out of the sky. He hoped to fund a prototypical defensive weapon in the interest of world peace, but his appeals to J.P. Morgan Jr. and British Prime Minister Neville Chamberlain went nowhere. Tesla did, however, receive a $25,000 check from the Soviet Union, but the project languished. He died in 1943, in debt, although Westinghouse had been paying his room and board at the hotel for years.
Books: Nikola Tesla, My Inventions: The Autobiography of Nikola Tesla, Hart Brothers, Pub., 1982. Margaret Cheney, Tesla: Man Out of Time, Touchstone, 1981.
Articles: “The Problem of Increasing Human Energy With Special References to the Harnessing of the Sun’s Energy,” by Nikola Tesla, Century Magazine, June, 1900. “Reflections on the Mind of Nikola Tesla,” by R. (Chandra) Chandrasekhar, Centre for Intelligent Information Processing Systems, School of Electrical, Electronic and Computer Engineering, Augst 27, 2006, http://www.ee.uwa.edu.au/~chandra/Downloads/Tesla/MindOfTesla.html”Tesla: Live and Legacy, Tower of Dreams,” PBS.org, http://www.pbs.org/tesla/ll/ll_todre.html. ”The Cult of Nikola Tesla,” by Brian Dunning, Skeptoid #345, January 15, 2003. http://skeptoid.com/episodes/4345. “Nikola Tesla, History of Technology, The Famous Inventors Worldwide,” by David S. Zondy, Worldwide Independent Inventors Association, http://www.worldwideinvention.com/articles/details/474/Nikola-Tesla-History-of-Technology-The-famous-Inventors-Worldwide.html. “The Future of Wireless Art by Nikola Tesla,” Wireless Telegraphy & Telephony, by Walter W. Massid & Charles R. Underhill, 1908. http://www.tfcbooks.com/tesla/1908-00-00.htm
January 28, 2013
Siberian summers do not last long. The snows linger into May, and the cold weather returns again during September, freezing the taiga into a still life awesome in its desolation: endless miles of straggly pine and birch forests scattered with sleeping bears and hungry wolves; steep-sided mountains; white-water rivers that pour in torrents through the valleys; a hundred thousand icy bogs. This forest is the last and greatest of Earth’s wildernesses. It stretches from the furthest tip of Russia’s arctic regions as far south as Mongolia, and east from the Urals to the Pacific: five million square miles of nothingness, with a population, outside a handful of towns, that amounts to only a few thousand people.
When the warm days do arrive, though, the taiga blooms, and for a few short months it can seem almost welcoming. It is then that man can see most clearly into this hidden world–not on land, for the taiga can swallow whole armies of explorers, but from the air. Siberia is the source of most of Russia’s oil and mineral resources, and, over the years, even its most distant parts have been overflown by oil prospectors and surveyors on their way to backwoods camps where the work of extracting wealth is carried on.
Thus it was in the remote south of the forest in the summer of 1978. A helicopter sent to find a safe spot to land a party of geologists was skimming the treeline a hundred or so miles from the Mongolian border when it dropped into the thickly wooded valley of an unnamed tributary of the Abakan, a seething ribbon of water rushing through dangerous terrain. The valley walls were narrow, with sides that were close to vertical in places, and the skinny pine and birch trees swaying in the rotors’ downdraft were so thickly clustered that there was no chance of finding a spot to set the aircraft down. But, peering intently through his windscreen in search of a landing place, the pilot saw something that should not have been there. It was a clearing, 6,000 feet up a mountainside, wedged between the pine and larch and scored with what looked like long, dark furrows. The baffled helicopter crew made several passes before reluctantly concluding that this was evidence of human habitation—a garden that, from the size and shape of the clearing, must have been there for a long time.
It was an astounding discovery. The mountain was more than 150 miles from the nearest settlement, in a spot that had never been explored. The Soviet authorities had no records of anyone living in the district.
The four scientists sent into the district to prospect for iron ore were told about the pilots’ sighting, and it perplexed and worried them. “It’s less dangerous,” the writer Vasily Peskov notes of this part of the taiga, “to run across a wild animal than a stranger,” and rather than wait at their own temporary base, 10 miles away, the scientists decided to investigate. Led by a geologist named Galina Pismenskaya, they “chose a fine day and put gifts in our packs for our prospective friends”—though, just to be sure, she recalled, “I did check the pistol that hung at my side.”
As the intruders scrambled up the mountain, heading for the spot pinpointed by their pilots, they began to come across signs of human activity: a rough path, a staff, a log laid across a stream, and finally a small shed filled with birch-bark containers of cut-up dried potatoes. Then, Pismenskaya said,
beside a stream there was a dwelling. Blackened by time and rain, the hut was piled up on all sides with taiga rubbish—bark, poles, planks. If it hadn’t been for a window the size of my backpack pocket, it would have been hard to believe that people lived there. But they did, no doubt about it…. Our arrival had been noticed, as we could see.
The low door creaked, and the figure of a very old man emerged into the light of day, straight out of a fairy tale. Barefoot. Wearing a patched and repatched shirt made of sacking. He wore trousers of the same material, also in patches, and had an uncombed beard. His hair was disheveled. He looked frightened and was very attentive…. We had to say something, so I began: ‘Greetings, grandfather! We’ve come to visit!’
The old man did not reply immediately…. Finally, we heard a soft, uncertain voice: ‘Well, since you have traveled this far, you might as well come in.’