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June 20, 2012

Why Homo erectus Lived Like a Baboon

Hamadryas baboons live in complex, multilevel societies. A pair of anthropologists say Homo erectus did, too. Image courtesy of Wikicommons

Call someone a baboon, and you might have to prepare for a fight. But if you called Homo erectus a baboon—and if one were alive today—he or she might say, “Yep.”

That’s because H. erectus probably lived in complex, multilevel societies similar to those of modern hamadryas baboons. At least, that’s the case anthropologists Larissa Swedell and Thomas Plummer, both at Queens College, City University of New York, make in the International Journal of Primatology. Swedell and Plummer argue that a dry environment led both species to evolve intricate social structures.

Hamadryas baboons live in the semidesert lowlands of the Horn of Africa and the southwestern portion of the Arabian Peninsula. Their social lives are organized in a four-tiered system. A few hundred of the monkeys aggregate in a large, loose group called a troop. Troops huddle together on their sleeping cliffs at night to deter predators. During the day, troops splinter into smaller groups because it’s a more efficient way to forage in a desert, where food tends to be sparse and spread out, especially during certain seasons. The smallest group is the one-male unit: one adult male, one or more adult females and their young offspring. Several of these units form a clan. When it’s time for a young male to find his own unit, he typically stays within his clan. Because males stay close to home, neighboring males tend to be relatives and therefore cooperate with each other—even tolerating the “kidnapping” of their females by their brethren. Finally, several clans make up a band, which travels over a common home range.

H. erectus evolved 1.9 million years ago. Swedell and Plummer note that climatic changes that occurred 2.8 million years ago, 1.7 million years ago and 1 million years ago created a drier and more variable environment for the species than what any previous hominid had experienced. H. erectus lived in more open habitats and had to travel greater distances to find food. Like hamadryas baboons, this probably favored smaller foraging groups during the day and larger communities at night for safety.

As H. erectus traveled more and dealt with new habitats, it added new food to its diet: meat and underground tubers. Getting both required new technologies. The greater cognitive demands of such procurement may in part explain why the species evolved larger brains. This created some challenges for females, however. Big brains require a lot of energy. As a consequence, Swedell and Plummer suggest, feeding and raising bigger-brained babies may have been too big a task for a female to accomplish on her own.

To help one another raise offspring, females may have started to live in small groups with their female kin. (Postmenopausal grandmothers may have been especially useful in helping to rear their grandchildren.) Selection would have favored males who could monopolize such groups. In exchange for exclusive breeding rights, males could help females protect and perhaps even feed their children. The result: a group analogous to the hamadryas baboon’s one-male units. The benefits of male cooperation in defending groups from outside males or predators may have led to the formation of larger groups akin to the baboon’s clans and bands. Clan (or band)  males may have also worked together to hunt large game.

H. erectus societies weren’t carbon copies of baboon groups. Female hamadryas baboons, for example, don’t help each other raise offspring, and females within a one-male unit aren’t typically related. But the baboon analogy allows anthropologists to include two social phenomenon that are usually considered mutually exclusive in many models of hominid social evolution, Swedell and Plummer say. In these multilevel societies females bonded with both males (and not in monogamous pairs) and one another.

The hamadryas baboon model is more than a good story, Swedell and Plummer say. More research into the baboon’s social lives could help bolster the team’s theories on why the monkeys live in multilevel societies, and more archaeological work could further support the ideas that H. erectus traveled far distances, lived in more open habitats and ate foods that were more difficult to collect.



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6 Comments »

  1. Jess Tauber says:

    Some of this, if true, might help explain why sound symbolism in human languages looks the way it does- there are certain form/meaning mappings that keep recurring in lexical roots worldwide, and the mappings seem tightly linked to mastication and deglutition, especially as regards properties of food items (their texture, shape, nutritional value, etc.) and types of oral processing they require via soft parts and the teeth, each with their different functions. These then generalized to more external semantic domains. If different subgroups within the troop forage independently, they could have reported back to the main group what they had found- and its properties. Chimps use food calls in this way to some extent- why not Homo erectus?

  2. ian says:

    how then to explain the reduced sexual dimorphism in Erectus vs. other primates, such as Hamadryas Baboons? This idea that H. Erecus organised their society similar to Hamadryas Babbons is just speculation. One could argue as well that H. Erectus lived in matrilineal groups, like Elephants, who can and do inhabit desert areas. It is not a stretch to hold that H. Erectus had a relativley long infancy and childhood and would need the support of an extended family group for an extended period of time to reach adulthood. since sexual dimorphism seems to be reduced as well, it is not unreasonable to think that co-operation between males,as well as females, rather than competition was more condusive to the survival of offspring.

  3. I’m rather astonished that you didn’t mention Dr. Sarah Blaffer Hrdy’s or Dr. Kristin Hawkes’ work.

  4. anthrosciguy says:

    Or Tanner and Zihlman, plus Linton before them, who posited such a “multi-level” social scene and didn’t need to use an animal model which doesn’t fit in many ways. The problem is that if you have to pick and choose traits to the extent you have to to use this baboon model, you essentially don’t have an animal model. And then you should stop pretending you do.

  5. Daan says:

    I don’t really see how ‘In these multilevel societies females bonded with both males (and not in monogamous pairs) and one another’ is not met by the fission-fusion groups of Chimpanzees.

  6. maita says:

    @ian
    And why not, when you see how contemporary humans are socialised in this region, it’s really close to Hamadryas baboons, while they are sapiens. Without making baboonomorphisme…

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